This is part of an ongoing campaign against Christians to discredit their work among the poor and the downtrodden. The diocese carries out several welfare programs among the poor, especially educating poor children and providing them with hostels and other facilities. When they get educated, they begin to oppose atrocities, exploitation and other social evils and therefore some vested interest groups opposed to their growth are targeting our institutions.
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Why then are these poor karsewaks an exception? Why have we de- humanised them to the extent that we don't even see the incident as the human tragedy that it undoubtedly was ... I know the arguments well because—like most journalists—I have used them myself. And I still argue that they are often valid and necessary. But there comes a time when this kind of rigidly ‘secularist’ construct not only goes too far; it also becomes counter-productive. When everybody can see that a trainload of Hindus was massacred by a Muslim mob, you gain nothing by blaming the murders on the VHP 19 or arguing that the dead men and women had it coming to them. Not only does this insult the dead (What about the children? Did they also have it coming?), but it also insults the intelligence of the reader.
The individual artist plays the role of a kind of "damaged" vessel into which subjectivity flees in its attempt to escape the reifying effects of bourgeois practice. Artists embody the last outpost of subjectivity, they are neurotic Messiahs, as it were, who represent for all humankind the final hope for salvation from the wholly administered and rationalized world.
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