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…The temple of Nagarkot, which is outside the city, was taken at the very outset… On this occasion many mountaineers became food for the flashing swo… - Akbar Hashemi Rafsanjani
" "…The temple of Nagarkot, which is outside the city, was taken at the very outset… On this occasion many mountaineers became food for the flashing sword. And that golden umbrella, which was erected on the top of the cupola of the temple, they riddled with arrows… And black cows, to the number of 200, to which they pay boundless respect, and actually worship, and present to the temple, which they look upon as an asylum, and let loose there, were killed by the Musulmans. And, while arrows and bullets were continually falling like drops of rain, through their zeal and excessive hatred of idolatry they filled their shoes full of blood and threw it on the doors and walls of the temple… the army of Husain Quli Khan was suffering great hardships. For these reasons he concluded a treaty with them… and having put all things straight he built the cupola of a lofty mosque over the gateway of Rajah Jai Chand.
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About Akbar Hashemi Rafsanjani
Akbar Hashemi Rafsanjani (August 25, 1934 – 8 January, 2017) was an Iranian politician and writer, who served as the fourth president of Iran from 1989 to 1997. He was a member of the until his resignation in 2011, and chaired the of Iran.
Also Known As
Native Name:
اکبر هاشمی رفسنجانی
Alternative Names:
Hashemi Rafsanjani
•
Ali Akhbar Hashemi-Rafsanjani
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Additional quotes by Akbar Hashemi Rafsanjani
While Catholics were murdering Protestants in France, and Protestants, under Elizabeth, were murdering Catholics in England, and the Inquisition was killing and robbing Jews in Spain, and Bruno was being burned at the stake in Italy, Akbar invited the representatives of all the religions in his empire to a conference, pledged them to peace, issued edicts of toleration for every cult and creed, and, as evidence of his own neutrality, married wives from the Brahman, Buddhist, and Mohammedan faiths. His greatest pleasure, after the fires of youth had cooled, was in the free discussion of religious beliefs. … The King took no stock in revelations, and would accept nothing that could not justify itself with science and philosophy. It was not unusual for him to gather friends and prelates of various sects together, and discuss religion with them from Thursday evening to Friday noon. When the Moslem mullahs and the Christian priests quarreled he reproved them both, saying that God should be worshiped through the intellect, and not by a blind adherence to supposed revelations. "Each person," he said, in the spirit — and perhaps through the influence — of the Upanishads and Kabir, "according to his condition gives the Supreme Being a name; but in reality to name the Unknowable is vain."
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At the religious discussion meetings held by Akbar, 'at which every one... might say or ask what he liked,' the emperor examined people about the creation of the Quran, elicited their belief, or otherwise, in revelation, and raised doubts in them regarding all things connected with the Prophet and the imams. He distinctly denied the existence of Jins, of angels, and of all other beings of the invisible world, as well as the miracles of the Prophet.
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