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God is all love, and the more we are like Him the more we shall love; the trouble is not in the quantity but the quality of our love. If it were wholly pure, wholly unselfish, it could not be too deep or intense; for all true loving lifts us to a higher plane, bringing us nearer to God and the eternal goodness.

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Love of God is something universal: the term "love" designates not only a path depending on will and feeling, but also − and this is its broadest meaning − every path insofar as it attaches us to the Divine; "love" is everything which makes us prefer God to the world and contemplation to earthly activity, wherever this alternative has a meaning. The best love will be, not that which most resembles what the word "love" can evoke in us a priori, but that which will attach us most steadfastly or most profoundly to Reality; to love God is to keep oneself near to Him, in the midst of the world just as beyond the world; God wants our souls, whatever may be our attitudes or our methods.

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God is Love. And Love must love. And to love there must be a Beloved. But since God is Existence infinite and eternal there is no one for Him to love but Himself. And in order to love Himself He must imagine Himself as the Beloved whom He as the Lover imagines He loves.

"God is love," as Scripture says, and that means the revelation is in the relationship. "God is love" means God is known devotionally, not dogmatically. "God is love" does not clear up old mysteries; it discloses new mystery. "God is love" is not a truth we can master; it is only one to which we can surrender. Faith is being grasped by the power of love.

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I do not see how we can help thinking about God when He is so good to us all the time. Let me tell you how it seems to me that we come to know about our heavenly Father. It is from the power of love which is in our own hearts. Love is at the soul of everything. Whatever has not the power of loving must have a very dreary life indeed. We like to think that the sunshine and the winds and the trees are able to love in some way of their own, for it would make us know that they were happy if we knew that they could love. And so God who is the greatest and happiest of all beings is the most loving too. All the love that is in our hearts comes from him, as all the light which is in the flowers comes from the sun. And the more we love, the more near we are to God and His Love.

God therefore is all Love, and nothing but Love and Goodness can come from him. He is as far from Anger in himself, as from Pain and Darkness. But when the fallen Soul of Man, had awakened in itself, a wrathful, self-tormenting Fire, which could never be put out by itself, which could never be relieved by the natural Power of any Creature whatsoever, then the Son of God, by a Love, greater than that which created the World, became Man, and gave his own Blood, and Life into the fallen Soul, that it might through his Life in it, be raised, quickened, and born again into its first State of inward Peace and Delight, Glory and Perfection, never to be lost any more. O inestimable Truths! precious Mysteries, of the Love of God, enough to split the hardest Rock of the most obdurate Heart, that is but able to receive one Glimpse of them! Can the World resist such Love as this? Or can any Man doubt, whether he should open all that is within him, to receive such a Salvation? O unhappy Unbelievers, this Mystery of Love compels me in Love, to call upon you, to beseech and entreat you, to look upon the Christian Redemption in this amiable Light. All the Ideas that your own Minds can form of Love and Goodness, must sink into nothing, as soon as compared with God's Love and Goodness in the Redemption of Mankind.

Nothing can be greater than love. God is great only because He has infinite Love. If we want to define God, we can define Him in millions of ways, but I wish to say that no definition of God can be as adequate as the definition of God as all Love. When we say "God", if fear comes into our mind, then we are millions and billions of miles away from Him. When we repeat the name of God, if love comes to the fore, then our prayer, our concentration, our meditation, our contemplation are genuine.

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Love of God is firstly the attachment of the intelligence to the Truth, then the attachment of the will to the Good, and finally the attachment of the soul to the Peace that is given by the Truth and the Good.

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