If we would return to the shaggy condition of primitive ages, we need only acquire an environment which will favor from age to age those whose periph… - J. Howard Moore
" "If we would return to the shaggy condition of primitive ages, we need only acquire an environment which will favor from age to age those whose peripheries retain to the intensest extent the hirsute tendency. If the disparities between the sexual tastes of male and female would be leveled or inverted, the conditions which have caused the existing disparity must be reversed. The horse exposed to a fad for dwarfs would, in the course of ages, the length of time depending on the pitch of discrimination, be dwindled to its fox-like proportions of eocene times. In an environment requiring courage, foxes would either disappear or grow heroic. Serpents could be rendered as loving as doves by a procedure no more laborious than that by which they have been made vindictive. And beardless aesthetes may become philosophers as easily as have men.
English
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About J. Howard Moore
John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.
Also Known As
Alternative Names:
Prof. J. Howard Moore
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Professor J. Howard Moore
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John Howard Moore
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J. H. Moore
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Howard Moore
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J. H. M.
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Additional quotes by J. Howard Moore
I feel like saying over and over and over, what I have said many times before, that we do not know the world of living, longing, suffering, enjoying life in the midst of which we have evolved. The inhabitants of our own fields and dooryards are strangers to us. We are so little, and proud, and selfish, we never think it worth while to stop and look into their faces and get acquainted with them. It never occurs to us what a great favour it would be to them if we would actually get over into their places occasionally and realise what tragedies are constantly being enacted in their lives as a result of our insensate natures. We treat them with no consideration or respect because we have no understanding of them; and we do not understand them because we do not care anything at all about the matter. We are too busy tossing bouquets at ourselves to have much time or thought left for anybody else. We have grown up in the belief that all those who have a different shape from what we have were intended, not for life and happiness and immortality, as we were, but for death and wretchedness and chymification, and we are too dull-minded and selfish to make any change now.
When one sees, the variety and abundance of beautiful and bloodless fruits that gorge the markets of civilisation and considers the amount of art available for cooking and compounding this abundance, and considers, too, what might be still further accomplished in the production and preparation of foods by scientific attention to the matter, it seems so strange, so sad, and so frightful, that man, elected by the accidents of evolution to be the model and schoolmaster of the world, and adapted so signally to a guiltless diet, should continue to perpetrate in the daylight of the twentieth century the barbarous, blood-sucking atrocities of the reptile.
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