Comparative religion and philosophy show that the Thinker can regard itself as mortal, as immortal, as both mortal and immortal (the reincarnation mo… - Robert Anton Wilson

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Comparative religion and philosophy show that the Thinker can regard itself as mortal, as immortal, as both mortal and immortal (the reincarnation model) or even as non-existent (Buddhism). It can think itself into living in a Christian universe, a Marxist universe, a scientific-relativistic universe, or a Nazi universe—among many possibilities. As psychiatrists and psychologists have often observed (much to the chagrin of their medical colleagues), the Thinker can think itself sick, and can even think itself well again. The Prover is a much simpler mechanism. It operates on one law only: Whatever the Thinker thinks, the Prover proves. To cite a notorious example which unleashed incredible horrors earlier in this century, if the Thinker thinks that all Jews are rich, the Prover will prove it. It will find evidence that the poorest Jew in the most run-down ghetto has hidden money somewhere.

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About Robert Anton Wilson

Robert Anton Wilson (18 January 1932 – 11 January 2007) was an American novelist, essayist, absurdist philosopher, futurist, and guerilla ontologist, most famous for his satirical work (with Robert Shea), The Illuminatus! Trilogy.

Biography information from Wikiquote

Also Known As

Alternative Names: Robert Edward Wilson
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All of us should treasure his (John Dillinger) Oriental wisdom and his preaching of a Zen-like detachment, as exemplified by his constant reminder to clerks, tellers, or others who grew excited by his presence in their banks: 'Just lie down on the floor and keep calm.

People ignore the quantum maybe because they have largely never heard of quantum logic or Transactional Psychology, but they also ignore it because traditional politics and religion have conditioned people for millenniums — and still train them today — to act with intolerance and premature certainty.

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Imagine that you are a monkey and you’re running along a path past a rock and unexpectedly meet face to face another animal. Now, before you know whether to attack it, to flee it, or to ignore it, you must make a series of decisions. Is it monkey or non-monkey? If non-monkey, is it pro-monkey or anti-monkey? If monkey, is it male or female? If female, is she interested? If male, is it adult or juvenile? If adult, is it of my group or some other? . . . You have about one fifth of a second to make all these decisions, or you could be attacked.

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