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" "The aim of individual prayer is not only to obtain particular favors, but also the purification of the soul: it loosens psychic knots or, in other words, dissolves subconscious coagulations and drains away many secret poisons; it externalizes before God the difficulties, failures and tensions of the soul, which presupposes that the soul be humble and genuine, and this externalization − carried out in the face of the Absolute − has the virtue of reestablishing equilibrium and restoring peace; in a word, of opening us to grace.
Frithjof Schuon ( ; ; 18 June 1907 – 5 May 1998) was a Swiss philosopher and spiritual leader, belonging to the Traditionalist School of Perennialism. He was the author of more than twenty works in French on metaphysics, spirituality, religion, anthropology and art. He was also a painter and a poet. With René Guénon and Ananda Coomaraswamy, Schuon was one of the major 20th-century representatives of the philosophia perennis. Like them, he affirmed the reality of an absolute Principle – God – from which the universe emanates, and maintained that all divine revelations, despite their differences, possess a common essence: one and the same Truth. He also shared with them the certitude that man is potentially capable of supra-rational knowledge, and undertook a sustained critique of the modern mentality severed, according to him, from its traditional roots. Following Plato, Plotinus, Adi Shankara, Meister Eckhart, Ibn Arabī and other metaphysicians, Schuon sought to affirm the metaphysical unity between the Principle and its manifestation. Initiated by Sheikh Ahmad al-Alawī into the Sufi Shādhilī order, he founded the Tarīqa Maryamiyya. His writings emphasize the universality of metaphysical doctrine, along with the necessity of practicing a religion; he also insists on the importance of the virtues and of beauty. Schuon cultivated close relationships with a large number of personages of diverse religious and spiritual horizons. He had a particular interest in the traditions of the North American Plains Indians, maintaining firm friendships with a number of their leaders and being adopted into both a Lakota Sioux tribe and the Crow tribe. Having spent a large part of his life in France and Switzerland, at the age of 73 moved to Bloomington, Indiana, where he had a community of disciples.
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If an ancient writer can give the impression of simplemindedness, this is largely because he did not have to take account of a thousand errors still unknown nor of a thousand possibilities of misinterpretation, and also because there was no need for his dialectic to resemble a Scottish dance between the eggs, seeing that such an author could in a large measure dispense with nuances; words still possessed a freshness and a fullness − or a magic − which it is difficult for us to imagine, living as we do in a climate of verbal inflation.
Much could be said about the abstract and concrete symbolism of the different regions or parts of the body. A symbolism is abstract inasmuch as it signifies a principial reality; it is concrete inasmuch as it communicates the nature of this reality, that is, inasmuch as it makes it present to our experience. One of the most striking characteristics of the human body is the breast, which is a solar symbol, the accentuation differing according to sex: noble and glorious radiation in both male and female, but manifesting power in the first case and generosity in the second − the power and generosity of pure Being.
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