If half the length of the paragraph about a conference of traditional religious leaders in Mumbai is actually about "Nazi and neo-Nazi groups" (this … - Koenraad Elst

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If half the length of the paragraph about a conference of traditional religious leaders in Mumbai is actually about "Nazi and neo-Nazi groups" (this even though most of the participants belonged to peoples who have suffered under the white racism championed by Hitler and hence were most unlikely to support neo-Nazism), it is likewise quite fair and appropriate to question the author's motives. ...The claim about a non-monotheistic international may be embryonically correct, though it partly stems from a projection by Marxist circles of their own working-style onto other movements. ... If so, we should wish this effort at cultural decolonization all the best. ...Nothing evil has been decided or planned there, unless Ms. Nanda wants us to believe that the rejection of Christian proselytism (i.e. the planned destruction of religious traditions through the conversions of their practitioners) is somehow evil. ... Those elders could have told Ms. Nanda a thing or two about the destructive role of the Bible-toting and Doomsday-predicting and Pagan-slandering missionaries in their respective societies. ...It remains a scandal that men of such merit are smeared with insinuations of Nazi links. And it will not do to plead that the explicit slander sentence: "The Elders are Nazis", is missing. (Ch 3, Hinduism, Environmentalism and the Nazi Bogey)

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

Also Known As

Alternative Names: Elst, Koenraad

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Additional quotes by Koenraad Elst

The concomitant archaeological evidence is rarely of human massacres, as the Hindu victims were not buried; if at all given a funeral, it was cremation, thus “destroying the evidence”. But demolished forts, burned cities and temples levelled or replaced with mosques are ten a penny. Many more deserve to be inventorized, but with those we know, we already get a fair idea of the magnitude of the Islamic destruction. Historians and archaeologists have their work cut out for them in tabulating more than a millennium of Islamic destruction across a whole subcontinent, especially after half a century of willful neglect of this dimension of India’s history.

When the medieval Muslim invaders brought the term into India, they used it to mean: any Indian except for the Indian Muslims, Christians or Jews. It did not have a specific doctrinal content except “non-Abrahamic”, a negative definition. It meant every Indian Pagan, including the Brahmins, Buddhists (“clean-shaven Brahmins”), Jains, other ascetics, low-castes, intermediate castes, tribals, and by implication also the as yet unborn Lingayats, Sikhs, Hare Krishnas, Arya Samajis, Ramakrishnaites, secularists and others who nowadays reject the label “Hindu”. This definition was essentially also adopted by VD Savarkar in his book Hindutva (1923) and by the Hindu Marriage Act (1955).

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