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" "Someone asked: “What are enlightenment and delusion?”
Linji said: “A moment when your mind is in doubt is delusion. If you can comprehend that the myriad phenomena are unborn, that [deluded] mind is like an illusory transformation, so that you are everywhere pure, this is enlightenment. So enlightenment and delusion are the two objects, defilement and purity.”
Línjì Yìxuán (臨済義玄; Wade-Giles: Lin-chi I-hsüan; Japanese: Rinzai Gigen; died 866) was the founder of the Linji school of Chan Buddhism during the Tang Dynasty China.
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Students do not understand because they cling to names and sayings. They are obstructed by the names ‘ordinary’ and ‘holy.’ Thus they block their eye for the Path and do not find clear understanding. The scriptural teachings are all openly revealed explanations, but students do not understand them. Instead, they go to the words and phrases to produce interpretations. All of this is being dependent and falling into cause and effect, so birth and death in the triple world are inevitable.
If you want to get the freedom to go or stay, to take off or put on birth and death, then right now try to recognize the person who is listening to the Dharma.</br>This person has no form, no marks, no basis, no root, nowhere it abides, but it is leaping with life. In all its many kinds of activities, it functions without location. Therefore, if you search for it, the farther away it is, and if you seek it, the more you go against it. It is called the esoteric secret.
Worthy people, we must value the time. [You are wasting your chance] if you just intend to ‘study Zen’ and ‘study the Path’ as superficial adherents running busily back and forth, getting to recognize terms and phrases, seeking ‘buddhas,’ seeking ‘patriarchs,’ seeking ‘enlightened teachers’ [as you conceive of them]. You only have one father and mother: what else are you seeking? You should reflect back on yourself and see them.
In my view, there are no buddhas and no sentient beings, no ancient and no modern. Those who attain, attain without cultivation, without realization, without gain, and without loss, for them there is never anything else but reality. ‘Even if there is anything that goes beyond this, I would say that it is like a dream or a magical illusion.’ This is what I am saying.