Query 1. Do not Bodies act upon Light at a distance, and by their action bend its Rays; and is not this action (caeteris paribus) [all else being equ… - Isaac Newton

We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.

Upon Christmas-day, the people of Rome, who had hitherto elected their Bishop, and reckoned that they and their Senate inherited the rights of the ancient Senate and people of Rome, voted Charles their Emperor, and subjected themselves to him in such manner as the old Roman Empire and their Senate were subjected to the old Roman Emperors. The Pope [Leo III] crowned him, and anointed him with holy oil, and worshiped him on his knees after the manner of adoring the old Roman Emperors... The Emperor, on the other hand, took the following oath to the Pope: In nomine Christi spondeo atque polliceor, Ego Carolus Imperator coram Deo & beato Petro Apostolo, me protectorem ac defensorem fore hujus sanctæ Romanæ Ecclesiæ in omnibus utilitatibus, quatenùs divino fultus fuero adjutorio, prout sciero poteroque. The Emperor was also made Consul of Rome, and his son Pipin crowned King of Italy: and henceforward the Emperor styled himself: Carolus serenissimus, Augustus, à Deo coronatus, magnus, pacificus, Romæ gubernans imperium [Charles, most serene Augustus crowned by God, the great, peaceful emperor ruling the Roman empire], or Imperator Romanorum [Emperor of the Romans]; and was prayed for in the Churches of Rome. His image was henceforward put upon the coins of Rome: while the enemies of the Pope, to the number of three hundred Romans and two or three of the Clergy, were sentenced to death. The three hundred Romans were beheaded in one day in the Lateran fields: but the Clergymen at the intercession of the Pope were pardoned, and banished into France. And thus the title of Roman Emperor, which had hitherto been in the Greek Emperors, was by this act transferred in the West to the Kings of France.

2. To assigne but one meaning to one place of scripture; unles it be by way of conjecture Symbol in text unless it be perhaps by way of conjecture, or where the literal sense is designed to hide the more noble mystical sense as a shell the kernel from being tasted either by unworthy persons, or untill such time as God shall think fit. In this case there may be for a blind, a true literal sense, even such as in its way may be beneficial to the church. But when we have the principal meaning: If it be mystical we can insist on a true literal sense no farther then by history or arguments drawn from circumstances it appears to be true: if literal, though there may be also a by mystical sense yet we can scarce be sure there is one without some further arguments for it then a bare analogy. Much more are we to be cautious in giving a double mystical sense. There may be a double one, as where the heads of the Beast signify both mountains & Kings Apoc 17.9, 10. But without divine authority or at least some further argument then the analogy and resemblance & similitude of things, we cannot be sure that the Prophesy looks more ways then one. Too much liberty in this kind savours of a luxuriant ungovernable fansy and borders on enthusiasm.