The conservative has but little to fear from the man whose reason is the servant of his passions, but let him beware of him in whom reason has become the greatest and most terrible of the passions. These are the wreckers of outworn empires and civilisations, doubters, disintegrators, deicides.

The conservative has little to fear from the man whose reason is the servant of his passions, but let him beware of him in whom reason has become the greatest and most terrible of passions. These are the wreckers of outworn empires.

The conservative has little to fear from the man whose reason is the servant of his passions, but let him beware of him in whom reason has become the greatest and most terrible of passions. These are the wreckers of outworn empires.

Reason is and ought to be, as Hume said, the slave of the passions.

Reason is the slave of passion.

Man is to be found in reason, God in the passions.

Reason is, and ought only to be the slave of the passions.

If reason is a rebel unto faith, so is passion unto reason.

The Politics of Fear Fear is the most powerful enemy of reason. Both fear and reason are essential to human survival, but the relationship between them is unbalanced. Reason may sometimes dissipate fear, but fear frequently shuts down reason. As Edmund Burke wrote in England twenty years before the American Revolution, “No passion so effectually robs the mind of all its powers of acting and reasoning as fear.

Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
…'Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.

This internal war of reason against the passions has made a division of those who would have peace into two sects. The first would renounce their passions, and become gods; the others would renounce reason, and become brute beasts. (Des Barreaux.) [157] But neither can do so, and reason still remains, to condemn the vileness and injustice of the passions, and to trouble the repose of those who abandon themselves to them; and the passions keep always alive in those who would renounce them.

We speak not strictly and philosophically when we talk of the combat of passion and of reason. Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.

That evening I lit many candles and sat in the library wearing fresh linen and drinking good wine while I read a treatise on astronomy by a student of Kepler’s and reflected on my increasing disagreement with Luther, who had judged reason to be the chief enemy of Faith, of the purity of his beliefs. He had considered reason a harlot, willing to turn to anyone’s needs, but this merely displayed his own suspicion of logic. I have come to believe him the madman Catholics described him as. Most mad people see logic as a threat to the dream in which they would rather live, a threat to their attempts to make the dream reality (usually through force, through threat, through manipulation and through bloodshed). It is why men of reason are so often the first to be killed or exiled by tyrants.

Civil war in man between reason and passions.

If there were only reason without passions.

If there were only passions without reason.

But since he has both he cannot be free from war, for he can only be at peace with the one if he is at war with the other.