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" "She had, ten years ago, two and a half millions in the condition shadowed out by that print. She! who had declared as one of her first principles, that NO MAN should be deprived of his liberty without due process of law! She forgot her first principles, — and the world went on its round, and no one seemed aware of the fact that ono-sixth part of her whole population were sitting in the shadow of slavery — groaning in the fetters of the “freest nation on earth.” She was careful of her national honor, she thought — she was scrupulously careful as to money. It was her boast from old times, that fourpence worth of property could not and should not be unjustly taken away from one of her citizens. But who remembered her tow and a half millions — deprived of everything that makes existence valuable or honorable? She had poured out blood like water for liberty sixty years ago; but ten years ago, if there arose a murmur of resistance from her own enslaved children, it was adjudged worthy of death! What were her liberties? She had liberty to plunder! liberty to trample down the weak at will! Her sons were free. Yes! none so free: freebooters they were! Free to snatch the babe from the arms of its father, or mother — free to drag the husband and wife asunder! Free to scatter families to the four winds! Ah, the very mention of her liberties mocked the slave’s anguish, and was the death-knell of his hopes. And with all this, we boasted of our Christianity! We could sit down — could we not? — and weep over the infants whom famine or superstition consigned to the waters of the Ganges. But the 75,000 infants in the United States, annually swept down into the water of darkness and despair — who wept for them? We could shed tears over the East India widows, whose religion it was to ascend the funeral pile; but the widows of the United States — made widows by law — reduced to widowhood by system — and that system sanctioned by our religion — we had no tears for these. And we dared to call our religion Christianity! We dared to justify in religious convocations, the putting asunder of what God had joined! All this was going on. And the land was wrapped in silence. Perhaps, at distant intervals, one might hear a sign half drawn, over the necessity of the existence of such evils, but no one questioned that necessity; and the poor afflicted people of color suffered on.
Abby Kelley Foster (January 15, 1811 – January 14, 1887) was an American abolitionist and radical social reformer active from the 1830s to 1870s. She became a fundraiser, lecturer and committee organizer for the influential American Anti-Slavery Society, where she worked closely with William Lloyd Garrison and other radicals. She married fellow abolitionist and lecturer Stephen Symonds Foster, and they both worked for equal rights for women and for Africans enslaved in the Americas.
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I rejoice to be fully identified with the despised people of color. If they are despised, wo ought we their advocates to be. It is a poor policy, for it is a wicked policy which would make two bands of us. We hear about retaining our influence by not being identified with them. But what was the example of our Saviour! The publicans and sinners were his associates — the poor and the despised.
I have not been accustomed to address meetings of this kind. It is not my vocation to make speeches, or to sting together brilliant sentences, or beautiful words. But my mission has been back among the people, amid the little sources of public sentiment; among the hills and the hamlets — amid the opposed, but the comparatively unsophisticated; and I have had no weapon but the gospel of truth in its simplicity.