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The worth of man lies in his consciousness of the Absolute, and consequently in the integrality and depth of this consciousness; having lost sight of… - Frithjof Schuon
" "The worth of man lies in his consciousness of the Absolute, and consequently in the integrality and depth of this consciousness; having lost sight of it by plunging himself into the world of phenomena viewed as such, man needs to be reminded of it by the celestial Message. This Message comes finally from "himself", not of course from his empirical "I" but from his immanent Selfhood, which is that of God and without which there would be no "I", whether human, angelic or other; the credibility of the Message results from the fact that it is what we are, both within ourselves and beyond ourselves. In the depths of transcendence is immanence, and in the depths of immanence, transcendence.
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About Frithjof Schuon
Frithjof Schuon ( ; ; 18 June 1907 – 5 May 1998) was a Swiss philosopher and spiritual leader, belonging to the Traditionalist School of Perennialism. He was the author of more than twenty works in French on metaphysics, spirituality, religion, anthropology and art. He was also a painter and a poet. With René Guénon and Ananda Coomaraswamy, Schuon was one of the major 20th-century representatives of the philosophia perennis. Like them, he affirmed the reality of an absolute Principle – God – from which the universe emanates, and maintained that all divine revelations, despite their differences, possess a common essence: one and the same Truth. He also shared with them the certitude that man is potentially capable of supra-rational knowledge, and undertook a sustained critique of the modern mentality severed, according to him, from its traditional roots. Following Plato, Plotinus, Adi Shankara, Meister Eckhart, Ibn Arabī and other metaphysicians, Schuon sought to affirm the metaphysical unity between the Principle and its manifestation. Initiated by Sheikh Ahmad al-Alawī into the Sufi Shādhilī order, he founded the Tarīqa Maryamiyya. His writings emphasize the universality of metaphysical doctrine, along with the necessity of practicing a religion; he also insists on the importance of the virtues and of beauty. Schuon cultivated close relationships with a large number of personages of diverse religious and spiritual horizons. He had a particular interest in the traditions of the North American Plains Indians, maintaining firm friendships with a number of their leaders and being adopted into both a Lakota Sioux tribe and the Crow tribe. Having spent a large part of his life in France and Switzerland, at the age of 73 moved to Bloomington, Indiana, where he had a community of disciples.
Also Known As
Alternative Names:
Isâ Nûr ad-Dîn
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Isa Nur ad-Din
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Fritjof Schuon
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Sheikh Issa Nureddin Ahmad al-Shadhili al-Darqawi al-Alawi al-Maryami
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Additional quotes by Frithjof Schuon
Esoterism as such is metaphysics, to which is necessarily joined an appropriate method of realization. But the esoterism of a particular religion − of a particular exoterism precisely − tends to adapt itself to this religion and thereby enter into theological, psychological and legalistic meanders foreign to its nature, while preserving in its secret center its authentic and plenary nature, but for which it would not be what it is.
The spiritual anthropology of authentic esoterism starts from the idea that man is defined by a total and "deiform" intelligence, whereas the common religion readily defines man as "sinner," "slave," even "nothing"; hence in accordance with the "fall" or with creaturely limitation alone, rather than with his inalienable substance or, consequently, with the "divine content".
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