The custom which was in those days general among all men, and the general mode of worship in which the Israelites were brought up, consisted in sacri… - Moshe ben Maimon
" "The custom which was in those days general among all men, and the general mode of worship in which the Israelites were brought up, consisted in sacrificing animals in those temples which contained certain images to bow down to those images, and to burn incense before them; religious and ascetic persons were in those days the persons that were devoted to the service in the temples erected to the stars... It was in accordance with the wisdom and plan of God, as displayed in the whole Creation, that He did not command us to give up and to discontinue all these manners of service, for to obey such a commandment it would have been contrary to the nature of man, who generally cleaves to that to which he is used... By this Divine plan it was effected that the traces of idolatry were blotted out, and the truly great principle of our faith, the existence and Unity of God, was firmly established; this result was thus obtained without deterring or confusing the minds of the people by the abolition of the service to which they were accustomed and which alone was familiar to them.
About Moshe ben Maimon
Moshe ben Maimon (Hebrew: רבי משה בן מיימון; Arabic: موسى بن ميمون بن عبد الله القرطبي الإسرائيلي / Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; 1135 or 1138 – 12 December 1204), commonly known as Moses Maimonides, was a Jewish rabbi, physician, and philosopher. He was born in Spain, but spent most of his life in Egypt. His works ranged from a commentary on the Mishnah to his Code of Law (summarising the whole of Jewish law) and the philosophical work, the Guide for the Perplexed.
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Additional quotes by Moshe ben Maimon
I find it expressed in various passages of Scripture that the fact that God knows things while in a state of possibility, when their existence belongs to the future, does not change the nature of the possible in any way; that nature remains unchanged; and the knowledge of the realisation of one of several possibilities does not yet effect that realisation. This is likewise one of the fundamental principles of the Law of Moses concerning which there is no doubt nor any dispute.
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