In her book 'Rama and Ayodhya' (2013), she had already shown that the Leftist academics who had fought for the Babri Masjid, had crumbled under judic… - Koenraad Elst

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In her book 'Rama and Ayodhya' (2013), she had already shown that the Leftist academics who had fought for the Babri Masjid, had crumbled under judicial court-examination. This time, we are given to deal not just with their lack of genuine expertise, but with actual deceit and deliberate lies by some of them. Back in 1990, in his article “Hideaway communalism”, Arun Shourie had already brought to light four cases where Muslim authorities had tampered with old documents that showed how the Muslim community itself had always taken for granted the mosque’s location on land venerated as Rama’s birthplace. Now, Irfan Habib’s seemingly strongest piece of evidence (not for the temple’s non-existence, of course, but at least for the untrustworthiness of some pro-temple spokesmen) turned out to be false.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

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Alternative Names: Elst, Koenraad
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Additional quotes by Koenraad Elst

The claims she makes there about my own position are factually wrong and seem to be based on what Prof. Meenakshi Jain has aptly called "the Marxist bush telegraph". ... Ms. Nanda has described how environmentalism in India is often clothed in Hindu language and symbolism. Thus, in trying to protect trees, women tie rakhi-s, the auspicious red threads which sisters tie around their brothers' wrists on the Hindu festival of Raksha Bandhan, around these trees.

In reality, the British gave Savarkar two life sentences and many years of actual imprisonment for his proven anti-British opposition, much harsher than anything that the luxury inmates Gandhi and Nehru have had to endure, let alone the caviar Communists at Frontline.

There is one architectural argument which has not been used in the VHP evidence bundle, though it seems quite pertinent to me. The central dome of the Masjid is slightly deformed, and it is supported by a front wall that forms a sort of screen before part of the dome. The reason seems to be that the builders had to adjust the upper part of the Masjid to the walls and pillars of the pre-existing Mandir, which they were incorporating rather than razing them flat and starting totally anew.

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