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Boredom is in some ways the most sublime of human feelings. It is not that I think an examination of this feeling gives rise to those consequences th… - Giacomo Leopardi
" "Boredom is in some ways the most sublime of human feelings. It is not that I think an examination of this feeling gives rise to those consequences that many philosophers have claimed to have inferred. Nevertheless, not being able to be satisfied with any earthly thing or, so to speak, with the whole earth; considering the immeasurable extent of space, the number and the wonderful size of the worlds, and finding that everything is small and petty in comparison with the capacity of one's own mind; picturing to oneself the infinite number of worlds, and the infinite universe, and feeling that the soul and our desire must be still greater than such a universe; always accusing things of insufficiency and nothingness; and suffering a huge lack and emptiness, and therefore boredom — all this seems to me the greatest sign of grandeur and nobility which there is in human nature. And so boredom is seldom seen in men of no account, and very seldom or never in other creatures.
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About Giacomo Leopardi
Giacomo Taldegardo Francesco di Sales Saverio Pietro Leopardi (29 June 1798 – 14 June 1837) was an Italian philosopher, poet, essayist, and philologist. He is considered the greatest Italic poet of the nineteenth century and one of the most important figures in the literature of the world, as well as one of the principal of literary romanticism; his constant reflection on existence and on the human condition—of sensuous and materialist inspiration—has also earned him a reputation as a deep philosopher. He is widely seen as one of the most radical and challenging thinkers of the 19th century.
Also Known As
Alternative Names:
Giacomo, conte Leopardi
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Cosimo Papareschi
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Giacomo Taldegardo Francesco di Sales Saverio Pietro Leopardi
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Giàcomo Leopardi
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Additional quotes by Giacomo Leopardi
My philosophy isn’t only not conducive to misanthropy, as it might appear to a superficial reader, and as many have accused me. It essentially rules out misanthropy, it tends toward healing, to dissolving discontent and hatred. Not knee-jerk hatred but the deep-dyed hatred that unreflective people who would deny being misanthropes so cordially bear (habitually or on select occasions) toward their own kind in response to hurts they receive—as we all do, justly or not—from others. My philosophy holds nature guilty of everything, it acquits mankind completely and directs our hate, or at least our lamentations, to its matrix, to the true origin of the afflictions living creatures suffer, etc.
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