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" "And the clergy said, 'Certainly, you're quite right; the disease is awful. Therefore, the only way is to let it alone. Amen. A contribution will now be taken up to extend Gospel privileges to the Philippine Islands'. The abolitionists retorted by declaring that you might as well let fire alone, by telling the free States that they were bound to thrust back fugitives, and were, therefore, themselves the mere bloodhounds and slaves of slavery, which could only live by expansion, and only wanted to be let alone to become impregnable.
George William Curtis (24 February 1824 – 31 August 1892) was an American writer, reformer, public speaker, and political activist. He was an abolitionist and supporter of civil rights for African Americans and Native Americans. He also advocated women's suffrage, civil service reform, and public education.
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In like manner the Reverend Dr. William A. Smith, President of the Randolph-Macon College in Virginia, in his work upon the Philosophy and Practice of Slavery, deliberately repudiates Mr. Jefferson's view of slavery as a 'grossly offensive error', and attributes the anti-slavery movement to him – which is as wise as to attribute the motion of the earth to Galileo. Judge Wayne, in his late charge at Savannah upon the law against the slave-trade, confirms Mr. Stephens's statement. And, as if to establish it by the most unexpected testimony, Mr. Edward Everett, in his late discourse upon Daniel Webster, said, 'In common with all, or nearly all, the statesmen of the last generation, he believed that free labor would ultimately prevail throughout the continent'.
I know how subtle, elusive, apparently ineradicable, is the spirit of caste. But I remember that the English lords six centuries ago tore out the teeth of the Jew Isaac of York in the dungeon under the castle; and today he lives proudly in the castle, and the same lords come respectfully to his daughter's marriage, while the most brilliant Tory in the British Parliament proposes her health, and the Lord Chief Justice of England leads the hip-hip-hurrah at the wedding breakfast. Caste is very strong, but I remember that five years ago there were good men among us who said. If white hands can't win this fight let it be lost. I have seen the same men agreeing that black hands had even more at stake in it than we, giving them muskets, bidding them Godspeed in the Good Fight, and welcoming them with honor as they returned. Caste is very strong, but I remember that six years ago there was a Tennessee slave-holder, born in North Carolina, who had always acted with the slave interest, and was then earnestly endeavoring to elect John C. Breckenridge President of the United States. We have all seen that same man four years afterwards, while Tennessee quivered with civil war, standing beneath the autumn stars and saying, 'Colored men of Tennessee, humble and unworthy as I am, if no better shall be found I will indeed be your Moses and lead you through the Red Sea of war and bondage to a fairer future of liberty and peace. I speak now as one who feels the world his country and all who love equal rights his friends'. So said Andrew Johnson, God and his country listening. God and his country watching, Andrew Johnson will keep his word.
There was a time indeed when it was not so, when the bold mariner, Roger Williams, sailed beyond the Boston Light of two centuries ago, and asked of the wilds of the Seekonk and the Mawshawsuc, 'What cheer? What cheer?' And the friendly solitudes answered, 'A truer liberty than you left behind'. And if Boston Light cheers the world to-day it is because the spirit of Roger Williams feeds the flame.