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" "Once upon a time, everything was based on trust, free from worry or care; now everything stands in doubt. One upon a time, the wondrous was taken for granted; now everything that had been taught her -- even the most obvious and certain -- appears gnarled and incomprehensible. In such a moment, a child helplessly gropes for the hand of the adult in order to find guidance and direction; but another type of childlikeness, intimately related to the ideals of life, can rapidly gather strength and masculine force. Far from subduing Nora or attuning her to compromise, the first decisive conflict acts upon her like a battle cry . . . Resistance and bravery harden into armor. She has grasped that the peaks of wonder in life do not appear as readily as the fairies who awaken Sleeping Beauty; in life peaks must be conquered. That insight she is willing to put to the test . . .
Lou Andreas-Salomé (born either Louise von Salomé or Luíza Gustavovna Salomé or Lioulia von Salomé; 12 February 1861 – 5 February 1937) was a Russian-born psychoanalyst and a well-traveled author, narrator, and essayist from a Russian-German family. Her diverse intellectual interests led to friendships with a broad array of distinguished thinkers, including Friedrich Nietzsche, Sigmund Freud, Paul Rée, and Rainer Maria Rilke.
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The problem of the erotic is characterized by two things: for a start, it must be regarded as a special case within physical, psychic and social relations in general, and not, as often happens, as autocratically isolated. Rather, it relates all three of these kinds of problems to each other, and thus merges them into a single problem -- its problem. (p. 188)
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"There was no way in which I could have intended that [to get married]!" she interrupted him. "Tell me, would one of you [men] want that perhaps, a young man for instance, who had spent his entire youth in order to become free and self-reliant, and who was just on the threshold -- about to reach his goal -- who had learned to love life because of it, because of his professional opportunities, his responsibilities, his independence? No, I cannot envision this as my aim in life: home, family, housewife, children -- it is alien to me, alien. Perhaps only at this moment, at this time in my life, how do I know? Or maybe I would never be good at all that. Love and marriage are simply not the same thing. -- (Fenitschka) p. 39