What do you want to compare me to, one of those cultivated trees? The hawthorn, the pear, the orange, the rest of those fructiferous trees and shrubs… - Zhuang Zhou
" "What do you want to compare me to, one of those cultivated trees? The hawthorn, the pear, the orange, the rest of those fructiferous trees and shrubs — when their fruit is ripe they get plucked, and that is an insult. Their large branches are bent, their small branches are pruned. Thus do their abilities embitter their lives. That is why they die young, failing to fully live out their Heaven-given lifespans. They batter themselves with the vulgar conventions of the world, as do all the other things of the world. As for me, I’ve been working on being useless for a long time. It almost killed me, but I’ve finally managed it — and it is of great use to me! If I were useful, do you think I could have grown to be so great?
Moreover, you and I are both things, objects — how then should we objectify each other? We are members of the same class, namely, things — is either of us in a position to classify and evaluate the other? How could a worthless man with one foot in the grave know what is or isn’t a worthless tree?
About Zhuang Zhou
莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".
Biography information from Wikiquote
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Additional quotes by Zhuang Zhou
All things have different uses.
Fine horses can travel a hundred miles a day,
But they cannot catch mice
Like terriers or weasels:
All creatures have gifts of their own.
The white horned owl can catch fleas at midnight
And distinguish the tip of a hair,
But in bright day it stares, helpless,
And cannot even see a mountain.
All things have varying capacities.
What is the fasting of the mind? If you merge all your intentions into a singularity and maintain the unity of your will, you will come to hear with the rational mind rather than with the ears. Further, you will come to hear with the ch’i – the primal spirit, the vital energy – rather than with the rational mind. For the ears are limited to listening, and the rational mind is limited to its preconceptions. But the ch’i is an abiding emptiness that awaits the arising of things. And the Dao alone is what gathers in this formless emptiness. And to merge with the Dao in this emptiness is ‘fasting of the mind’… Before I began my meditation, it was only ‘I’ that was real. But as soon as I came to dwell in stillness, it turned out that ‘myself’ had never even begun to exist! This is what is meant by 'becoming emptiness'.