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" "General (non-narrow) intelligence of the sort we all display daily is not an algorithm running in our heads, but calls on the entire cultural, historical, and social context within which we think and act in the world.
Erik J. Larson (born 1971) is an American writer, tech entrepreneur, and computer scientist. He is author of The Myth of Artificial Intelligence: Why Computers Can’t Think the Way We Do. He has written for The Atlantic, The Hedgehog Review, the Los Angeles Review of Books, Wired, and professional journals. His other projects include two DARPA-funded startups, the most recent a company that provides influence rankings for colleges and universities using an influence ranking algorithm. Larson also publishes articles in his online newsletter Colligo.
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Kurzweilians and Russellians alike promulgate a technocentric view of the world that both simplifies views of people — in particular, with deflationary views of intelligence as computation — and expands views of technology, by promoting futurism about AI as science and not myth.
Focusing on bat suits instead of Bruce Wayne has gotten us into a lot of trouble. We see unlimited possibilities for machines, but a restricted horizon for ourselves. In fact, the future intelligence of machines is a scientific question, not a mythological one. If AI keeps following the same pattern of overperforming in the fake world of games or ad placement, we might end up, at the limit, with fantastically intrusive and dangerous idiot savants.
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First, intelligence is situational — there is no such thing as general intelligence. Your brain is one piece in a broader system which includes your body, your environment, other humans, and culture as a whole. Second, it is contextual — far from existing in a vacuum, any individual intelligence will always be both defined and limited by its environment. (And currently, the environment, not the brain, is acting as the bottleneck to intelligence.) Third, human intelligence is largely externalized, contained not in your brain but in your civilization. Think of individuals as tools, whose brains are modules in a cognitive system much larger than themselves — a system that is self-improving and has been for a long time.