Life, death, preservation, loss, failure, success, poverty, riches, worthiness, unworthiness, slander, fame, hunger, thirst, cold, heat - these are t… - Zhuangzi

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Life, death, preservation, loss, failure, success, poverty, riches, worthiness, unworthiness, slander, fame, hunger, thirst, cold, heat - these are the alternations of the world, the workings of fate. Day and night they change place before us, and wisdom cannot spy out their source. Therefore, they should not be enough to destroy your harmony; they should not be allowed to enter the storehouse of the spirit. If you can harmonize and delight in them, master them and never be at a loss for joy; if you can do this day and night without break and make it be spring with everything, mingling with all and creating the moment within your own mind - this is what I call being whole in power.

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About Zhuangzi

莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".

Biography information from Wikiquote

Also Known As

Native Name: 庄子 莊子
Alternative Names: Zhuang Zi Chuang Tzŭ Chuang Tzu Chuangtzŭ Chuangtzu Zhuang Zhou Chuang Chou Master Zhuang Tchouang-tse Chuang-tzu Chuang-tse
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Additional quotes by Zhuangzi

When a hideous man becomes a father
And a son is born to him
In the middle of the night
He trembles and lights a lamp
And runs to look in anguish
On that child's face
To see who he resembles.

Ja sinulla on iso puu, etkä tiedä, mitä sillä tekisit! Mikset siirrä sitä tyhjälle kentälle tai asumattomaan metsään? Siellä voisit rauhassa kuljeskella sen ympärillä tai levätä sen siimeksessä. Se olisi turvassa kirveeltä, eikä kukaan vahingoittaisi sitä, sillä ellei siitä olisi hyötyä muille, mikä sitä silloin vahingoittaisi?

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