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" "There are men in the House of Commons, who profess in a special sense to be the representatives of Labour, who would not allow me, who represent a great working-class constituency...to claim to represent you. In order to do so I must be a man who did some work 30 years ago and never did any since. (Loud laughter.) It is these men who are at the present time blackening the characters of those who are upholding the British dominion and British honour throughout the world... They have no ear of sympathy for the men who suffered for the Imperial cause. The other day some officers, British soldiers, were murdered with savage brutality for no reason or provocation. They had no sympathy with those officers or the families that they left behind them, their only idea was to shield the assassins from the proper penalty of their crime. ("Traitors.")... But one thing I will say, and I say it in your name; these men at any rate do not represent the working classes of England (loud cheering), and never yet in our history or in the history of the British race has a great democracy been unpatriotic. (Hear, hear.)
Joseph Chamberlain (8 July 1836 – 2 July 1914) was a British statesman who was first a radical Liberal, then a Liberal Unionist after opposing home rule for Ireland, and eventually served as a leading imperialist in coalition with the Conservatives. He split both major British parties in the course of his career. He was the father, by different marriages, of Nobel Peace Prize winner Austen Chamberlain and of Prime Minister Neville Chamberlain.
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I venture to claim two qualifications for the great office which I hold, which to my mind, without making invidious distinctions, is one of the most important that can be held by any Englishman; and those qualifications are that in the first place I believe in the British Empire, and in the second place I believe in the British race. I believe that the British race is the greatest of the governing races that the world has ever seen.
One may confidently anticipate that the whole aspect of the agricultural question will undergo a change, and that...legislation will, under the pressure of the new force applied to it, be introduced for the purpose of bringing the land into the best use for the nation. Thus far the agricultural labourer has been regarded by the political economists as a mere machine—an instrument to be used for the creation of wealth, deposited in the hands of the few; not as a human being whose comfort, health, and home are to be considered, and who has a claim to such benefits as were conferred by the Factory Acts upon the labourers in towns. If his welfare cannot be sufficiently protected without the taxation of property, then property will be taxed. But it is needless now to attempt to define the measures that may be necessary for these ends. It is enough to indicate their general character. They sound the death-knell of the laissez-faire system.
It is a question (of native labour) which has engaged my most careful attention in connection with West Africa and other Colonies. To listen to the right honourable gentleman, you would almost think that it would be a good thing for the native to be idle. I think it is a good thing for him to be industrious; and by every means in our power, we must teach him to work. No people ever have lived in the world's history. who would not work. In the interests of tbe natives all over Africa, we have to teach them to work.