One man I know, and one only, who can be praised for his achievements in this science. Of discourses and battles of words he takes no heed: he follow… - Roger Bacon

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One man I know, and one only, who can be praised for his achievements in this science. Of discourses and battles of words he takes no heed: he follows the works of wisdom, and in these finds rest. What others strive to see dimly and blindly, like bats in twilight, he gazes at in the full light of day, because he is a master of experiment. Through experiment he gains knowledge of natural things, medical, chemical, indeed of everything in the heavens or earth. He is ashamed that things should be known to laymen, old women, soldiers, ploughmen, of which he is ignorant. Therefore he has looked closely into the doings of those who work in metals and minerals of all kinds; he knows everything relating to the art of war, the making of weapons, and the chase; he has looked closely into agriculture, mensuration, and farming work; he has even taken note of the remedies, lot casting, and charms used by old women and by wizards and magicians, and of the deceptions and devices of conjurors, so that nothing which deserves inquiry should escape him, and that he may be able to expose the falsehoods of magicians. If philosophy is to be carried to its perfection and is to be handled with utility and certainty, his aid is indispensable. As for reward, he neither receives nor seeks it. If he frequented kings and princes, he would easily find those who would bestow on him honours and wealth. Or, if in Paris he would display the results of his researches, the whole world would follow him. But since either of these courses would hinder him from pursuing the great experiments in which he delights, he puts honour and wealth aside, knowing well that his wisdom would secure him wealth whenever he chose. For the last three years he has been working at the production of a mirror that shall produce combustion at a fixed distance; a problem which the Latins have neither solved nor attempted, though books have been written upon the subject.

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About Roger Bacon

Roger Bacon (c. 1219/20 – c. 1292), also known as Doctor Mirabilis (Latin: "wonderful teacher"), was an English theologian, philosopher and Franciscan friar. An English philosopher who placed considerable emphasis on empiricism, he was one of the earliest European advocates of the modern scientific method. Later studies have emphasized his reliance on occult and alchemical traditions. All his theoretical writings were originally in Latin.

Also Known As

Alternative Names: Rogerus Rogerus Bacon Rogerus Baconus Doctor Mirabilis Frater Rogerus Rogerus Baconis Rogerius Baconis Ruggiero Bacone Rogerus Bachon Rogerius Bacconis Ruggero Bacone Roger Bacco Rogerius Baco Roger Roger Bachon Roger Bacho Rogerius Bacco Roger Baco Rogeri Baconis Admirable Doctor
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Additional quotes by Roger Bacon

Everything in nature completes its action through its own force and species alone... as, for example, fire by its own force dries and consumes and does many things. Therefore vision must perform the act of seeing by its own force. But the act of seeing is the perception of a visible object at a distance, and therefore vision perceives what is visible by its own force multiplied to the object. Moreover, the species of the things of world are not fitted by nature to effect the complete act of vision at once, because of its nobleness. Hence these must be aided by the species of the eye, which travels in the locality of the visual pyramid, and changes the medium and ennobles it, and renders it analogous to vision, and so prepares the passage of the species itself of the visible object... Concerning the multiplication of this species, moreover, we are to understand that it lies in the same place as the species of the thing seen, between the sight and the thing seen, and takes place along the pyramid whose vertex is in the eye and base in the thing seen. And as the species of an object in the same medium travels in a straight path and is refracted in different ways when it meets a medium of another transparency, and is reflected when it meets the obstacles of a dense body; so is it also true of the species of vision that it travels altogether along the path of the species itself of the visible object.

Oh how delightful is the taste of wisdom to those who are thus steeped in it from its very fount and origin. They who have not tried this cannot feel the delight of wisdom, just as a sick man cannot estimate the flavour of food. But because they are affected with this sort of mental sickness, and their intellect in this matter is as it were deaf from their very birth, so as not to appreciate the delight of harmony, on this account they grieve not at this so great loss of wisdom, though indeed without doubt it is an infinite loss.

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And because this Experimental Science is wholly ignored by the general run of students, for that reason I can not convince people of its utility unless I show at the same time its excellence and its property. This science alone, then, knows how to test perfectly by experience what can be done by nature, what by the industry of art, what by imposture; what the incantations, conjurations, invocations, deprecations, sacrifices (which are magical devices) seek and dream of; and what is done in them, so that all falsity may be removed and that only the truth of art and nature be retained. This science alone teaches one to consider all the insanities of magicians, not that they may be confirmed but that they may be avoided, just as logic considers sophistical argument.

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