Some of us got this feeling stuck inside, all the time, like we’ve done something wrong. Like we ourselves are something wrong … We drink alcohol bec… - Tommy Orange

Everything I did in the book that’s related to modern technology and contemporary behavior had to do with revisiting the idea of the historical monolithic Native American that everyone thinks of, and that ... the only real way to be a real Native American is to be historical or have a headdress or look this one way. It’s deeply damaging to a people to not have a dynamic range of ways to be that are still acceptable as Native. One of the common experiences of being a Native is to be questioned, like: Are you enough? So I wanted it to feel very contemporary and now.

We know the sound of the freeway better than we do rivers, the howl of distant trains better than wolf howls. We know the smell of gas and freshly wet concrete and burned rubber better than we do the smell of cedar or sage or even frybread. We ride buses, trains, and cars across, over, and under concrete plains. Being Indian has never been about returning to the land. The land is everywhere or nowhere.

In Stein’s Everybody’s Autobiography, she talks about how someone was asking her what it’s like to come back to her childhood home in Oakland, where I also come from, and she says, “There is no there there.” She was talking about how it had been developed over and was unrecognisable. I was using that as a parallel to Native experience and the “there there” of the land before it was colonised, developed over and bordered.