If consumer society is to continue to exist in the manner to which it has become accustomed, it is essential that this latent power be appropriated, … - Laurie Penny

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If consumer society is to continue to exist in the manner to which it has become accustomed, it is essential that this latent power be appropriated, tamed and made docile. The ways in which contemporary capitalism undermines women's bodies, from advertising to pornography to the structure of gendered labour and domestic conflict, are not private troubles with no bearing upon the wider world. They are necessary fetters in a superstructure of oppression that has become so fundamental to the experience of femininity that it is effectively invisible. This superstructure is vital to the very survival of the patriarchal capitalist machine. If women on earth woke up tomorrow feeling truly positive and powerful in their own bodies, the economies of the globe would collapse overnight.

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About Laurie Penny

Laurie Penny (born Laura Barnett; 28 September 1986) is an English columnist, author and feminist activist. Their first published work Meat Market is a Marxist-Feminist book discussing the nature of capitalism and patriarchy to the oppression of women.

Also Known As

Alternative Names: Penny Red PennyRed Laura Barnett
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The story we’re told about sexuality is very similar to the story we’re told about citizenship: Once upon a time, things were very bad and nobody had any fun. Then there were a series of revolutions, and various oppressed groups threw off their chains, and now we are free, the end. If you’re not living happily ever after, it’s your own damn fault. When, and if, anyone ever does get caught flagrantly abusing their power, we write them off as monsters, lone wolves, bad apples, or any other fairytale monster that allows us to continue the bedtime story in which white supremacist capitalist patriarchy is working well for everyone.

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Marginalised bodies do marginalised work. Bodies that are garroted and controlled can be persuaded to do work that is underpaid and overlooked. Slavemaking is a social science, and nowhere is that science more expertly demonstrated than in the continued ability of contemporary industrial culture to persuade women perform the vast majority of vital domestic and caring labour without expecting reward or payment.

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