Laurie Penny Quotes

If we deny racists a platform, they feed off the appearance of censorship, but if we give them a platform, they’ve won by being respectfully invited into the mainstream. Either way, what matters to them is not debate, but attention.

Sex work is an economic question, not a moral one: in a world where shame and sexual violence are still hard currency, the normalization of the sex industry is a symptom not of social degeneration, but of the economic exploitation of women on a unprecedented scale.

Young people growing up with pressure to perform in every aspect of their lives find themselves aping a robotic capitalist eroticism that has little to do with their own legitimate desires.

Well-meaning liberals insist that “sunlight is the best disinfectant,” anti-fascists disagree, the far right orders more popcorn, and round and round we go on the haunted carousel of western liberal thought until we’re all queasy.

The Bunny brand is a Lacanian play of signs bounding blithely away from any signifiable sexuality.

Fear of female flesh is fear of female power, and reclaiming women's bodies must go hand in hand with reclaiming women's power. This cannot be achieved simply by purchasing expensive body lotion. Men and women alike need to confront our fear of female flesh, to risk being overwhelmed by the power of women to change society and take charge of their own lives. All we need to do is acknowledge how hungry we are for that future to arrive, and take the first bite.

If consumer society is to continue to exist in the manner to which it has become accustomed, it is essential that this latent power be appropriated, tamed and made docile. The ways in which contemporary capitalism undermines women's bodies, from advertising to pornography to the structure of gendered labour and domestic conflict, are not private troubles with no bearing upon the wider world. They are necessary fetters in a superstructure of oppression that has become so fundamental to the experience of femininity that it is effectively invisible. This superstructure is vital to the very survival of the patriarchal capitalist machine. If women on earth woke up tomorrow feeling truly positive and powerful in their own bodies, the economies of the globe would collapse overnight.

We cannot fuck our way to freedom. Sexuality alone, and heterosexuality in particular, is never enough to destabilise complex architectures of money and power. Without political agitation, sex can always be co-opted, calcifying gender revolution into another weary parade of saleable binary stereotypes.

I am not interested in hearing out the ideas of the far right, because there are no new ideas on the far right. There are only new recruits. And every time progressives sacrifice the public good on the altar of personal purity, there will be more.

It is staggeringly clear that formal debate is failing to stop white supremacy. This is not an abstract philosophical issue. White supremacy is here, at the heart of world governments.

It’s a mistake to think that the far right cares about the free speech debate as anything other than a way of confusing the enemy. The far right doesn’t have a profound philosophy, it has a media strategy.

From the moment we become old enough to want to own ourselves, the corporate cast of womanhood is stamped into our subconscious, burnt into our brains, reminding us that we are cattle, that we are chattel, that we must strive for conformity, that we can never be free. Not everything begins with sex, but this book does.

If we want to be free, the women of the 21st century need to stop playing the game. We need to end our wary efforts to believe that our bodies are acceptable and begin to know, with a clear and billiant certainty, that our persons are powerful.

The far right does not respect the free and liberal exchange of ideas. It is not open to compromise, and it does not want a debate. It wants power.

Marginalised bodies do marginalised work. Bodies that are garroted and controlled can be persuaded to do work that is underpaid and overlooked. Slavemaking is a social science, and nowhere is that science more expertly demonstrated than in the continued ability of contemporary industrial culture to persuade women perform the vast majority of vital domestic and caring labour without expecting reward or payment.