Where I can see an escape from my particular doom spiral is in style as an alternative ideal to beauty. You can be stylish at any age. You can be stylish whether you pass or not. Style is a way of cultivating a personal aesthetic that you have complete control over. It's like art in that originality is a virtue. Style is an individual aesthetic, unlike the collective aesthetic of beauty standards.

This is an aesthetic century. In history, there are ages of reason and ages of spectacle, and it's important to know which you’re in. Our America, our internet, is not ancient Athens - it's Rome. And your problem is you think you're in the forum, when you’re really in the circus.

It's possible to take genuine virtues like nuance, empathy, and impartiality, and to twist them into fucked up apologia for horrible, oppressive behavior. If you play this game long enough you can essentially explain away the entire concept of bigotry, and conclude that in reality there are no bigots, there's only tragically misunderstood people with difficult childhoods and valid concerns, cruelly demonized by militant activists defaming and silencing them with such reputation-ruining slurs as "homophobe".

So when you reduce bigotry to a caricature of pure hatred you obscure that bigotry is a deeply human problem. [...] I believe that understanding bigots is the best defense against becoming one yourself because when you dehumanize the villains you become unable to recognize the villain within.

The idea of heterosexuality includes much more than just sex between a man and a woman. It actually encompasses a complex series of rituals that must be performed by people who are playing the correct roles. So if a man deviates from his assigned part in the approved bedroom activities, then according to this very fragile view of heterosexuality, he ceases to be straight.

I really wish people would pay less attention to the tweets I spend 30 seconds writing and a little more attention to the video that I spent, you know, hundreds of hours making.

Existential angst is often a disease of privilege. If you're actually being oppressed you have a struggle. You have something to fight for, and therefore a purpose, but for a lot of men their lack of purpose puts them in search of a struggle.

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We say "Look, toxic masculinity is the reason you don't have room to express your feelings, and it's the reason you feel lonely and inadequate". So, while feminism tells women "You hate your body and you're constantly doubting yourself because society did this to you and needs to change", we kinda just tell men "You're lonely and suicidal because you're toxic. Stop it!" We tell them that they're broken without really telling them how to fix themselves.

When I try to psychoanalyze myself, I find that my desires to look female, to look feminine, and to look beautiful are not exactly the same, but they're woven together so tightly that it's kind of difficult to untangle them.

That's the difference between me and the fascists. I want a society where people like me are simply allowed to exist, and - this is the important part - where people who are not like me are simply allowed to exist. Fascists want a society where only people like them are allowed to exist. The queer quest is to survive. The fascist quest is to be the only survivor.

What about YouTubers? Which side of the revolution are we on? I’m just trying to figure out where I stand here, ‘cause if the revolution starts on Twitter, my head is definitely going in the basket, and then I’ll have no choice but to do the conservative talk show circuit, you know, like most people whose brains are detached from their bodies.

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I think it's heartwarming gibberish but there is also, I think, a legitimate role in the discourse for heartwarming gibberish. Sometimes you have to explain what being trans is to a person who believes that dogs go to heaven and, in most circumstances, saying "I'm a female soul in a male body" gets the point across.

This means that if someone acts like a fascist, has fascist beliefs, repeats fascist talking points, and hangs out with other fascists, the fact that they publicly denounce fascism should be worth absolutely nothing to you, and shouldn’t even enter into your consideration of whether they’re a fascist. After all, “I’m not a fascist” is exactly what a fascist would say.

To fascists, the pursuit of individual happiness must be subservient to the health and success of the race. So in a sense, traditionalism is a much more collectivistic philosophy than Communism, which only demands communal ownership of the means of production. At least in theory, Communism doesn’t tell you what gender to be, or who and how to fuck.