It is true that lot of anti-trans sentiment gets expressed in pseudo-feminist terms. Even if the pre-existing order of sex and gender disadvantages women, the idea of breaking down barriers is frightening to many members of the same group. Having segregation of a kind is actually what these women see as one of their few protections against men. In addition, it is hard to be angry at men or fight against them, simply because men are everywhere. Men are your father, brother, husband, or son. But trans people are perceived as different, weird and foreign. This makes them a good target for displaced feelings of threat and anger.

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It's possible to take genuine virtues like nuance, empathy, and impartiality, and to twist them into fucked up apologia for horrible, oppressive behavior. If you play this game long enough you can essentially explain away the entire concept of bigotry, and conclude that in reality there are no bigots, there's only tragically misunderstood people with difficult childhoods and valid concerns, cruelly demonized by militant activists defaming and silencing them with such reputation-ruining slurs as "homophobe".

You know who's really being silenced? People who are silent. Being silent is a big part of being silenced. That's what being silenced means. So who's really being silenced? Not people on podcasts. Not rich morons screaming into the biggest megaphone in world history about how silenced they are. No, the people who are silenced are people we never hear from because, and I really can't emphasize this enough, they are silenced: people in prison, queer teenagers in conservative towns, the actual downtrodden and oppressed people of this country, not you, Miss America, not you, Mother Superior. You're not silenced. You just know that what you're saying is indefensible, so you defend your "right" to say it.

In "Spongebob Squarepants" the character Squidward is fundamentally a figure of envy, stemming from failed ambition.... A lot of people my age who watched Spongebob as a kid, rewatch it now and are horrified to discover that they identify with Squidward. Whereas as children, they identified with Spongebob. Well, you either die a Spongebob or you live long enough to see yourself become the Squidward– And there's a pain in becoming the Squidward, which is usually explained as "the disappointing drudgery of adult life", or simply loss of childhood. I would argue that "envy of childhood" is the distinctive Squidwardian emotion.

Isn't caring about other people also in our nature? I do think that most of what Nietzsche says about resentment accurately describes a very real thing but it's not the only thing. There is genuine care and love in this world, I've been told. I've heard rumors.

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[About Friedrich Nietzsche] You know I think it's interesting that a person this pathetic can also be a genius whose name will never die. He's someone who had a lot of reason to be envious and self-pitying, but his philosophy couldn't be more against that, and as a person of pathetic experience myself, that is unironically kind of inspiring to me.

Cruelty generally cannot conceptualize itself as cruelty, and part of the reason for that is calling cruelty what it is takes the fun out of it. [...] Cruelty is only pleasurable as long as they're able to convince themselves it's something other than cruelty, "Justice served".

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To be a famous woman is to constantly have every part of your body and soul subjected to endless critique. You know, if you're one pound overweight they call you "fatty". If you're one pound underweight they say you have an eating disorder. And if you're exactly the right weight? They call you a fatty with an eating disorder!

So when you reduce bigotry to a caricature of pure hatred you obscure that bigotry is a deeply human problem. [...] I believe that understanding bigots is the best defense against becoming one yourself because when you dehumanize the villains you become unable to recognize the villain within.