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As regards Ramakrishna’s “practice of Islam and Christianity” of which the Mission makes so much, it finds no mention in the Gospel, the earliest and… - Ram Swarup
" "As regards Ramakrishna’s “practice of Islam and Christianity” of which the Mission makes so much, it finds no mention in the Gospel, the earliest and most authentic account of Ramakrishna’s thoughts and experiences in his own words. In this work we find that though Ramakrishna reminisces often about his experiences and God-filled states, there is hardly a word about his so-called practice of Islam and Christianity.... It also seems that the practice of Islam and Christianity made a less than deep impression on Ramakrishna, for subsequently he does not mention on his own initiative either Muhammad or the Koran, neither Jesus nor the Bible. Not even once! Nor did he draw from” his practice such excessive and indiscriminate conclusions as Mission monks now do.
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About Ram Swarup
Ram Swarup (12 October, 1920 - 26 December, 1998) was an independent Hindu philosopher and author.
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In this lecture, Huxley also relates how mysticism acquired a "tolerated position" in Western Christianity by an early "pious fraud". About the sixth century, a Neoplatonic writer, a convert to Christianity, wrote a book on Mystical Theology under the name of Dionysius the Areopagite, who was mistaken for one Dionysius who was the first disciple of St. Paul in Athens. Under this mistaken identity, the book was well received. In the ninth century, it was translated by John Scotus Erigena and thereafter it entered into the tradition of the Western Church. It was not until recent times that the fraud was recognized for what it was, but by then it was too late. Huxley says that "in one of the odd, ironical quirks of history, this curious bit of forgery played a very important and very beneficent part in the Western Christian tradition".
It takes more than an invading army or crusaders or a demolition squad with sledge-hammers to establish the domain of Truth… Similarly, it is not that easy to get over ‘falsehood’… True spiritual demolition involves the demolition of desire-gods and ego-gods, the demolition of the false gods that reside in conceited theologies, in pretentious revelations and fond belief…
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The Patanjala Yoga used the word klesa for the principle of impurity in the soul which keeps it in bondage.... Following Samkhya the Patanjala Yoga enumerates five klesas. IOn the descending order of subtlety and potency, they are avidya, asmita, raga, dvesha and abhinivesa... According to Samkhya philsophy, there are two principles: Purusha and Prakriti.... According to Samkhya even chitta (mind stuff) or buddhi (intelligence) is material and is Prakriti's first modification. It is also called mahat..... Chitta or buddhi thinks it is conscioiius or a seer, but it is only an instrument of seeing. This is called asmita klesa and gies rise to a false sense of personality.... How to conquer klesas is the cental problem of Yoga...(p. 76 ff.)
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