Sayyid Ahmad of Rai Bareli began his career by preaching a return to pure Islam ; he worked to purge the religion of its accretions and corruptions. … - Syed Ahmad Barelvi

" "

Sayyid Ahmad of Rai Bareli began his career by preaching a return to pure Islam ; he worked to purge the religion of its accretions and corruptions. This aspect of his work was taken up by various other reformers, and spread far ; sects, more or less puritanical, developed throughout North India— Ahl i hadith , Fara’id, and many others. These smouldered on for the rest of the century. The relevant point here is that the accretions which the reformers set themselves to removing from the Muslims’ religion, were practically all borrowings from Hinduism, or superstitious degradations shared with Hinduism. When a religious reformer appeared in a village, he attacked with unrestrained zeal those aspects of the Muslims’ religious practice that they shared with the Hindus, and he emphasized with the ardour of intense con¬ viction the ‘fundamentals’ of Islam— i.e ., the points at which it differed from other faiths. Lower-class Islam emerged from the reform ‘ purer ’ but more communalist.

English
Collect this quote

About Syed Ahmad Barelvi

Syed Ahmad Shaheed Barelvi (29 November 1786— 6 May 1831) was an Indian Muslim revivalist and revolutionary leader from Raebareli, a part of the historical United Provinces of Agra and Oudh. The epithet Barelvi, denoting place of origin, deriving from Raebareli. He followed Sunni (Hanafi) ideology, aligned with the teachings of Shah Abdul Aziz, son of Shah Waliullah, and was also a Sufi.

Also Known As

Alternative Names: Sayyid Ahmad Brelwi Sayyid Aḥmad Barelwī Sajid Ahmed Barlewi
Limited Time Offer

Premium members can get their quote collection automatically imported into their Quotewise collections.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Syed Ahmad Barelvi

The special benefits of jihād that accrue to the martyrs of the true faith, the Muslim ghazis, mighty rulers and brave warriors are indescribable. Jihād enables spiritualistic Sufis to rise to the position of eminent saints (wilāyat) by simple spiritual exercises. Jihād enables the ‘ulamā’ to disseminate the true faith and to promote an increase in religious education….The association of infidels with pious Sunnis and the promotion of Islamic customs and administrative laws may induce infidels to become Muslims. Those who are killed fighting against the Muslims also benefit because their death reduces the time they would have remained adamant in their infidelity and therefore the burden of their punishment grows lighter. Their families also benefit for they become the slaves of the Muslims and their association with them may prompt them to embrace Islam.

Sayyid Ahmad endeavored by all means to remind Muslims of India of the original purity of their faith, and ordered them to separate absolutely from foreign (elements) in their religion, and even to fight, in the same way they are urged to do in the Koran;...Not content to preach this doctrine, he desired to spread it by means of printing: he established himself in Hooghly a well-known printing establishment under the name of Matba-i Ahmadi (Press of Ahmad) and he intended to print various tracts in Hindustani and in Persian, all destined to spread his reforms; it also printed the Qur’an in Hindustani.'** �

Loading...