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" "Think not, ye knaves, whom meanness styles the Great, Drones of the Church and harpies of the State, — Ye, whose curst sires, for blood and plunder fam'd, Sultans or kings or czars or emp'rors nam'd, Taught the deluded world their claims to own, And raise the crested reptiles to a throne, — Ye, who pretend to your dark host was given The lamp of life, the mystic keys of heaven; Whose impious arts with magic spells began When shades of ign'rance veil'd the race of man; Who change, from age to age, the sly deceit As Science beams, and Virtue learns the cheat; Tyrants of double powers, the soul that blind, To rob, to scourge, and brutalize mankind, Think not I come to croak with omen'd yell The dire damnations of your future hell, To bend a bigot or reform a knave, By op'ning all the scenes beyond the grave. I know your crusted souls: while one defies In sceptic scorn the vengeance of the skies, The other boasts, — “I ken thee, Power divine, “But fear thee not; th' avenging bolt is mine." No! 'tis the present world that prompts the song, The world we see, the world that feels the wrong, The world of men, whose arguments ye know, Of men, long curb'd to servitude and wo, Men, rous'd from sloth, by indignation stung, Their strong hands loos'd, and found their fearless tongue; Whose voice of fire, whose deep-descending steel Shall speak to souls, and teach dull nerves to feel.
Joel Barlow (24 March 1754 – 26 December 1812) was an American poet and diplomat.
Biography information from Wikiquote
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And didst thou hope, by thy infuriate quill To rouse mankind the blood of realms to spill? Then to restore, on death devoted plains, Their scourge to tyrants, and to man his chains? To swell their souls with thy own bigot rage, And blot the glories of so bright an age? First stretch thy arm, and with less impious might, Wipe out the stars, and quench the solar light : “For heav'n and earth," the voice of God ordains, “Shall pass and perish, but my word remains," Th' eternal Word, which gave, in spite of thee, Reason to man, that bids the man be free.
But here tho' distant from our native shore, With mutual glee we meet and laugh once more, The same! I know thee by that yellow face, That strong complexion of true Indian race, Which time can never change, nor soil impair, Nor Alpine snows, nor Turkey's morbid air; For endless years, thro' every mild domain, Where grows the maize, there thou art sure to reign. But man, more fickle, the bold license claims, In different realms to give thee different names. Thee soft nations round the warm Levant Palanta call, the French of course Polante; E'en in thy native regions, how I blush To hear the Pennsylvanians call thee Mush! On Hudson's banks, while men of Belgic spawn Insult and eat thee by the name suppawn. All spurious appellations, void of truth: I've better known thee from my earliest youth, Thy name is Hasty-Pudding! thus our sires Were wont to greet thee fuming from the fires.
Lords of themselves and leaders of mankind. On equal rights their base of empire lies, On walls of wisdom see the structure rise; Wide o'er the gazing world it towers sublime, A modell'd form for each surrounding clime. To useful toils they bend their noblest aim, Make patriot views and moral views the same, Renounce the wish of war, bid conquest cease, Invite all men to happiness and peace, To faith and justice rear the youthful race, Till Truth's blest banners, o'er the regions hurl'd, Shake tyrants from their thrones, and cheer the waking world.