By using the mass of Earth and transforming it into conscious force, the united human race will give to the telluric force, controlled by reason and … - Nikolai Fyodorovich Fyodorov

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By using the mass of Earth and transforming it into conscious force, the united human race will give to the telluric force, controlled by reason and feeling — that is, by a life-giving force — domination over the blind force of other celestial bodies, and will involve them in a single life-giving force of resuscitation.

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About Nikolai Fyodorovich Fyodorov

(Никола́й Фёдорович Фёдоров; surname also Anglicized as "Fedorov", June 9, 1829 – December 28, 1903) was a Russian Orthodox Christian philosopher, who was part of the Russian cosmism movement and a precursor of transhumanism. Fyodorov advocated radical life extension, physical immortality and even resurrection of the dead, using scientific methods.

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[The] transformation of the blind course of nature into one that is rational [...] is bound to appear to the learned as a disruption of order, although this order of theirs brings only disorder among men, striking them down with famine, plague, and death.

Our task is to make nature, the forces of nature, into an instrument of universal resuscitation and to become a union of immortal beings. The problem of God's transcendence or immanence will only be solved when humans in their togetherness become an instrument of universal resuscitation, when the divine word becomes our divine action.

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History as fact is mutual extermination, the extermination of people like ourselves, the pillage and plunder of nature (that is, the Earth) through its exploitation and utilisation, leading to degeneration and dying (culture). History as fact is always mutual extermination, either overt in times of barbarism or covert in times of civilisation, when cruelty is merely more refined and even more evil. This situation raises the question: must man be the exterminator of his own species and the predator of nature, or must he be its regulator, its manager, and the restorer to life of his own kin, victims of his blind unruly youth, of his past – that is, of history as fact?

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