(WHAT'S THE PLANET'S BIGGEST CHALLENGE?) The environment. We are sharing our resources in a very inequitable way. We have parts of the world that are… - Wangari Muta Maathai

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(WHAT'S THE PLANET'S BIGGEST CHALLENGE?) The environment. We are sharing our resources in a very inequitable way. We have parts of the world that are very deprived and parts of the world that are very rich. And that is partly the reason why we have conflict.

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About Wangari Muta Maathai

Wangari Muta Maathai (1 April 1940 – 25 September 2011) was a Kenyan environmental and social activist who was awarded the Nobel Peace Prize of 2004.

Biography information from Wikiquote

Also Known As

Native Name: Wangari Maathai
Alternative Names: Wangari Maathaï Maathai WangariMaathai

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Additional quotes by Wangari Muta Maathai

A tree has roots in the soil yet reaches to the sky. It tells us that in order to aspire we need to be grounded and that no matter how high we go it is from our roots that we draw sustenance. It is a reminder to all of us who have had success that we cannot forget where we came from. It signifies that no matter how powerful we become in government or how many awards we receive, our power and strength and our ability to reach our goals depend on the people, those whose work remain unseen, who are the soil out of which we grow, the shoulders on which we stand

Hallowed landscapes lost their sacredness and were exploited as the local people became insensitive to the destruction, accepting it as a sign of progress.

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In trying to explain this linkage, I was inspired by a traditional African tool that has three legs and a basin to sit on. To me the three legs represent three critical pillars of just and stable societies. The first leg stands for democratic space, where rights are respected, whether they are human rights, women's rights, children's rights, or environmental rights. The second represents sustainable and equitable management and resources. And the third stands for cultures of peace that are deliberately cultivated within communities and nations. The basin, or seat, represents society and its prospects for development. Unless all three legs are in place, supporting the seat, no society can thrive. Neither can its citizens develop their skills and creativity. When one leg is missing, the seat is unstable; when two legs are missing, it is impossible to keep any state alive; and when no legs are available, the state is as good as a failed state. No development can take place in such a state either. Instead, conflict ensues.

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