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" "What happens in the story of Adam and Eve is that when people become self-conscious, they get thrown out of Paradise and then they're in history. And history is a place where there's pain in childbirth, and where you're dominated by your mate, and where you have to toil like mad like no other animal because you're aware of your future. You have to work, and sacrifice the joys of the present for the future, constantly, and you know that you're going to die. And you have all that weight on you. How could anything be more true than that? Unless you're naïve beyond comprehension. There's something that's echoed about your life in that representation. We're such strange creatures, because we don't really fit into Being in some sense, and that's what's expressed in the notion of The Fall.
Jordan Bernt Peterson (born June 12, 1962) is a Canadian clinical psychologist at the University of Toronto. He is the author of Maps of Meaning: The Architecture of Belief (1999), 12 Rules for Life: An Antidote to Chaos (2017), Beyond Order: 12 More Rules for Life (2021) and We Who Wrestle With God (2024)
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It took me decades to understand what that means (to understand even part of what that means). It’s this: once you become consciously aware that you, yourself, are vulnerable, you understand the nature of human vulnerability, in general. You understand what it’s like to be fearful, and angry, and resentful, and bitter. You understand what pain means. And once you truly understand such feelings in yourself, and how they’re produced, you understand how to produce them in others. It is in this manner that the self-conscious beings that we are become voluntarily and exquisitely capable of tormenting others (and ourselves, of course —
The inability of a son to thrive independently is exploited by a mother bent on shielding her child from all disappointment and pain. He never leaves, and she is never lonely. It’s an evil conspiracy, forged slowly, as the pathology unfolds, by thousands of knowing winks and nods. She plays the martyr, doomed to support her son, and garners nourishing sympathy, like a vampire, from supporting friends. He broods in his basement, imagining himself oppressed. He fantasizes with delight about the havoc he might wreak on the world that rejected him for his cowardice, awkwardness and inability. And sometimes he wreaks precisely that havoc. And everyone asks, “Why?” They could know, but refuse to.
Something we cannot see protects us from something we do not understand. The thing we cannot see is culture, in its intrapsychic or internal manifestation. The thing we do not understand is the chaos that gave rise to culture. If the structure of culture is disrupted, unwittingly, chaos returns. We will do anything — anything — to defend ourselves against that return.