In their own internal functioning too, the AAR scholars and Indologists don’t put a premium on the freedom to express dissident opinions. Here I spea… - Koenraad Elst

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In their own internal functioning too, the AAR scholars and Indologists don’t put a premium on the freedom to express dissident opinions. Here I speak from experience, having been banned from several forums where Wendy Doniger and some of her prominent supporters were present and gave their tacit consent. The most high-profile target of this policy has probably been Rajiv Malhotra, a sharp critic of Indologist mores and anti-Hindu bias, some of whose experiences in this regard have been fully documented... Briefly: while everything pleads against this act of book-burning, the American India-watchers are not very entitled to their much-publicized indignation... To an extent this is simply true, there is no level playing field, and the American academics including Wendy Doniger herself have done their best never to give the Hindus a fair hearing....

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

Also Known As

Alternative Names: Elst, Koenraad
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Remark first of all the Christian imagery in the last sentence: “The Hindu community must bear the cross on its chest.” This illustrates what we had suspected all along: the English-speaking elite in India has preserved the mind-set of the Christian-British colonial rulers. The ruling class has borrowed its religious imagery from Western Christianity, just as it has borrowed its secularism from the anti-religious reaction in the late-Christian West. Mentally, India is to an extent still under Brown Sahib colonial domination, and the legal apparatus which denies Hindus the right to their sacred site can, in circumstances critical to the establishment’s legitimacy, still be used as an instrument of colonial oppression.

Last March I participated in a conference of Indian archaeologists in Delhi. One archaeologist after another testified how his own Harappan excavation site only threw up cultural continuity instead of an Aryan immigrant revolution. Everybody there was skeptical of the invasion theory. I was sitting next to the nonagenarian éminence grise of Indian archaeology, Prof. BB Lal, who had just publicly said: “Vedic and Harappan are but two sides of the same coin.” At that very time, I received an e-mail from a top American linguist defending a westerly Homeland theory, shared by virtually all his colleagues. I then realized that this was a unique situation: a consensus of top scholars for theory White, and a consensus of scholars in a very related field for theory Black, with neither feeling challenged to respond to the other. Historians ignoring the astro-chronological evidence, linguists ignoring the archaeological evidence: this is abnormal and unhealthy, and the first thing to do now is to break through these walls and get people to listen to the other side.

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Here again there is a parallel: informed Hindus are pained by the denial of their centuries of suffering at the hands of Islam, and are likewise pained by the denial of their millennia of civilization-building, a denial which goes by the name of Aryan Invasion Theory... for Indians, the AIT likewise implies the denial of a long stretch of Indian history. The AIT denies principally the history of the Solar and Lunar dynasties and other tribes living in Aryavarta (the area from Sindh to Bihar and from the Vindhyas to Kashmir), as covered in the Flu for a period from the dawn of proto-history to the 1st millennium BC. The major motifs (epics, artistic standards, schools of philosophy) of Indian civilization are embedded in that history, which is simply denied in its long pre-1500 BC phase, and vilified as merely the cultural superstructure of an ethnic subjugation of pre-Aryans by Aryans in its post-1500 BC phase.

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