If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their sup… - Claude Lévi-Strauss

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If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their superiority; but in doing so we acquire the right to judge them, and hence to condemn all their other objectives which do not coincide with those we approve of. We implicitly acknowledge that our society with its customs and norms enjoys a privileged position, since an observer belonging to another social group would pass different verdicts on the same examples. This being so, how can the study of anthropology claim to be scientific? To reestablish an objective approach, we must abstain from making judgments of this kind. We must accept the fact that each society has made a certain choice, within the range of existing human possibilities, and that the various choices cannot be compared with each other: they are all equally valid. But in this case a new problem arises; while in the first instance we were in danger of falling into obscurantism, in the form of a blind refusal of everything foreign to us, we now run the risk of accepting a kind of eclecticism which would prevent us denouncing any feature of a given culture — not even cruelty, injustice and poverty, against which the very society suffering these ills may be protesting. And since these abuses also exist in our society, what right have we to combat them at home, if we accept them as inevitable when they occur elsewhere?

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About Claude Lévi-Strauss

Claude Lévi-Strauss (28 November 1908 - 30 October 2009) was a French anthropologist and ethnologist whose work was key in the development of the theory of structuralism and structural anthropology.

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Also Known As

Alternative Names: Klod Levi-Stros Claude Levi-Strauss Claude Gustave Levi-Strauss Lévi-Strauss, Claude קלוד לוי-שטראוס

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Additional quotes by Claude Lévi-Strauss

Humanity is forever involved in two conflicting currents, the one tending towards unification, and the other towards the maintenance or restoration of diversity. As a result of the position of each period or culture in the system, as a result of the way it is facing, each thinks that only one of these two currents represents an advance, while the other appears to be the negation of the first. But we should be purblind if we said, as we might be tempted to do, that humanity is constantly unmaking what it makes. For, in different spheres and at different levels, both currents are in truth two aspects of the same process.

The police are not entrusted with a mission which differentiates them from those they serve. Being unconcerned with ultimate purposes, they are inseparable from the persons and interests of their masters, and shine with their reflected glory.

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