Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty that I contend for, is more… - John Leland

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Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty that I contend for, is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest, to grant indulgence; whereas all should be equally free, Jews, Turks, Pagans and Christians. (p. 118)

English
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About John Leland

John Leland (14 May 1754–14 January 1841) was an American Baptist preacher and evangelist, and a lobbyist for freedom of religion.

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Government has no more to do with the religions opinions of men, than it has with the principles of mathematics. Let every man speak freely without fear, maintain the principles that he believes, worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse, or loss of property, from his religious opinions. (p. 184)

Guard against those men who make a great noise about religion, in choosing representatives. It is electioneering intrigue. … If pure religion is the criterion to denominate candidates, those who make a noise about it must be rejected; for their wrangle about it, proves that they are void of it. Let honesty, talents and quick despatch, characterise the men of your choice. (p. 267)

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The subject of religious liberty, has been so canvassed for fourteen years, and has so far prevailed, that in Virginia, a politician can no more be popular, without the possession of it, than a preacher who denies the doctrine of the new birth; yet many, who make this profession, behave in their families, as if they did not believe what they profess. For a man to contend for religious liberty on the court-house green, and deny his wife, children and servants, the liberty of conscience at home, is a paradox not easily reconciled. (p. 122)

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