As it happened, the fifth anniversary of the My Lai massacre in Vietnam occurred at the time of the 1973 siege of Wounded Knee. It was difficult to m… - Roxanne Dunbar-Ortiz

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As it happened, the fifth anniversary of the My Lai massacre in Vietnam occurred at the time of the 1973 siege of Wounded Knee. It was difficult to miss the analogy between the 1890 Wounded Knee massacre and My Lai, 1968. Alongside the front-page news and photographs of the Wounded Knee siege that was taking place in real time were features with photos of the scene of mutilation and death at My Lai. Lieutenant William "Rusty" Calley was then serving his twenty-year sentence under house arrest in luxurious officers' quarters at Fort Benning, Georgia, near his hometown. Yet he remained a national hero who received hundreds of support letters weekly, who was lauded by some as a POW being held by the US military. One of Calley's most ardent defenders was Jimmy Carter, then governor of Georgia. In 1974, President Richard Nixon would pardon Calley. (p192)

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About Roxanne Dunbar-Ortiz

Roxanne Dunbar-Ortiz (born September 10, 1939) is an American historian, writer and feminist.

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I was also becoming more and more troubled by male chauvinism in the movement… Returning to the United States and organizing in the Boston area, I got angrier and angrier at men in the Students for a Democratic Society (SDS) and the anti-draft movement, the motto of which was, “Girls say yes to boys who say no.” I hadn’t felt oppressed so much directly, but of course I was, although I had been treated as a kind of “honorary” man. Once I started taking a feminist stand I got condemned. It was pretty hard to take at the time. And male chauvinism had terrible consequences for the women’s movement and for the development of the left, because it took some of the strongest feminists out of the Left and made the Left unwelcoming to newly politicized young women.

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This idea of the gift-giving Indian helping to establish and enrich the development of the United States is a screen that obscures the fact that the very existence of the country is a result of the looting of an entire continent and its resources, reducing the Indigenous population, and forcibly relocating and incarcerating them in reservations. The fundamental unresolved issues of Indigenous lands, treaties, and sovereignty could not but scuttle the premises of multiculturalism for Native Americans.

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