I suppose -- in the last resort -- you trust life -- or you don't. Well -- I don't. There's something malicious . . . corrupt . . . cruel . . . at th… - J. B. Priestley

There was some unknown reality, into which the mind retreated at these moments of smiling detachment, and from the standpoint of this unknown reality it seemed as if this real life, as we call it, was no more than a dream, only a few shades more solid and consistent than the dreams of the night.[…] What was this other and deeper reality? You never looked about in it, you only looked out of it, to smile at the tissue-paper drama of ordinary reality.

We cannot go forward and build up this new world order, and this is our war aim, unless we begin to think differently...one must stop thinking in terms of property and power and begin thinking in terms of community and creation. Property is the old-fashioned way of thinking of a country as a thing, and a collection of things in that thing, all owned by certain people and constituting property; instead of thinking of a country as the home of a living society with the community itself as the first test.

Miss Matfield liked her fiction to be full of jungles, coral reefs, plantations, lagoons, hibiscus flowers, the scent of vanilla, schooners on the wide Pacific, tropical nights. So long as the young man was first shown to her dressed in white and lounging on a veranda, while a noiseless brown figure brought him something long and cool to drink, she was ready to follow his love story to the end. If the story had no love in it but had the right exotic setting, she would read it, but she preferred a fairly strong love interest. She had not bad taste, and if the story was written for her by Joseph Conrad, so much the better; but she was ready to endure if not to delight in authors of a very different cut from Conrad if they would only give her the jungles and lagoons and coral reefs and mysterious brown faces. The worst story about Malaysia was preferable to the best story about Marylebone.