His straight and perfect figure, muscled as the best of the ancient Roman gladiators must have been muscled, and yet with the soft and sinuous curves of a Greek god, told at a glance the wondrous combination of enormous strength with suppleness and speed.

Remember that just as surgeons don't look like surgeons strong men don't look like athletes in ancient Greek sculptures.

It may be that the Greeks had it easy, with their light and their mountains and their plains and their islands waiting around for tourists. It was easy for them to believe that man fit in rather well. This fittingness may have given them the idea that we are seemlier than other evidence suggests. The heads of Rameses II at Abu Simbel and, for that matter, the skyscrapers of New York, have another idea of man. So do the artifacts of Albert Speer. It is depressing to wonder whether the Greeks just happened to be lucky, and the dream they left us is a lie about ourselves.

He has been described as having a dancer’s body, a wrestler’s shoulders, a pianist’s hands, the legs of a marathon runner, the face of a young god, and the hair of a Renaissance prince. None of these descriptions seemed, to the off-hand observer, to be inaccurate.

Men should be what they seem.

In ancient Greek cities, only the citizens were allowed to lift weights and work in the gym: slaves were forbidden. It's no wonder that the robots of Babylon seek to ban gyms for men in our time.

The perfect man of pagans was the perfection of the man there is; the perfect man of christians, the perfection of the man there isn't; the buddhists' perfect man, the perfection of not existing a man.

Hence, we will not say that Greeks fight like heroes, but that heroes fight like Greeks.

Men who hover over their opponents have no cause to evolve a science of wrestling; and Theseus is conventionally shown in combat with hulking of monstrous enemies, living by his wits. The tradition that he emulated the feats of Herakles may well embalm some ancient sneer at the over-compensation of a small assertive man. Napoleon comes to mind. If one examines the legend in this light, a well-defined personality emerges. It is that of a light-weight; brave and aggressive, physically tough and quick; highly sexed and rather promiscuous; touchily proud, but with a feeling for the underdog; resembling Alexander in his precocious competence, gift of leadership, and romantic sense of destiny.

Modernity turned Olympic athletes into Roman gladiators, captives. The Greek ideal was to never do activities that reduce one's humanity.

It is their refusal to see any divine beings as perfect, whole and complete of themselves, whether Zeus, Moros or Prometheus, that makes the Greeks so satisfying.

And he always has a fantastic body, shown at its best on the cross, which — face it — was practically designed to make a man’s stomach and shoulders look good.

The greatest hero of Greece was Hercules. He was a personage of quite another order from the great hero of Athens, Theseus. He was what all Greece, except Athens, most admired. The Athenians were different from the other Greeks, and their hero therefore was different. Theseus was, of course, bravest of the brave, as all heroes are; but, unlike other heroes, he was as compassionate as he was brave, and a man of great intellect as well as great bodily strength. It was natural that the Athenians should have such a hero, because they valued thought and ideas, as no other part of the country did. In Theseus their ideal was embodied. But Hercules embodied what the rest of Greece most valued. His qualities were those the Greeks in general honored and admired. Except for unflinching courage, they were not those that distinguished Theseus. Hercules was the strongest man on earth, and he had the supreme self-confidence magnificent physical strength gives. He considered himself on an equality with the gods.

For the Greeks, physical exercise was an ethic for developing freely and harmoniously the form and strength of the human body. For the Romans, it was a technique for increasing the legionnaire's efficiency. The Roman conception prevails today.