In any Kulturkampf (culture war), control over the curriculum fed to the next generation is the primary issue. Note however that in India today, this… - Koenraad Elst

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In any Kulturkampf (culture war), control over the curriculum fed to the next generation is the primary issue. Note however that in India today, this is a war with only one warring camp. On the Hindu side, there is some grumbling on Twitter about biased textbooks, but nothing at the official level. Five years of BJP government (2014-19) have not yielded any impact at all on the curriculum, not even an attempt, and BJP ministers have expressed themselves as proud of that: “Look how secularist I am!” Their highest goal in life is a pat on the shoulder from the secularists, but they live in a fool’s paradise if they expect ever to get it. In the expression “BJP secularism”, the latter word has its acquired Indian meaning. In its original meaning, a “secular state” would be one where all citizens are equal before the law, regardless of religion. It would therefore not have a concept of “minority”. Statisticians are free to divide a population in any number of groups fit for their purposes, but in politics and law, the concept of “minority” has no place. In India, its impact is downright evil. So, I believe, India is a blatantly unsecular state, with separate Civil Codes according to religion, with Constitutional discriminations against the Hindus, and with numerous policies privileging this or that minority or the minorities collectively. When in office, the BJP (both under AB Vajpayee and under Modi) has kept on toeing the line laid down by the dominant Nehruvian discourse. It has not abolished any of these anti-secular arrangements in law or politics, and has continued to apply the Nehruvian categories in its own policies. In its election Manifesto 2019, it does not even pay lip-service to the interests of secular democracy in its original sense, let alone to those of Hinduism, but devoutly promises to work for the welfare of the enumerated minorities. Because in the rest of the world it is unambiguous: “secular” means disregarding the citizens’ religious identities. In India, by contrast, it means an endless concern with religious identities, at least of the minorities (who are hardly the poor, hapless groups suggested by that term, but are the Indian chapters of wealthy multinationals). It effectively means “anti-Hindu”, nothing else. That is why minority clerics whose Arab colleagues would abhor “secularism”, call themselves secularists in India. Deep down, many votaries of Nehruvian secularism have a bad conscience about their mendacious use of the term, and so they cackle endlessly about it.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

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Alternative Names: Elst, Koenraad
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That is when a group of "eminent historians" started raising the stakes and turning this local communal deal into a clash of civilizations, a life-and-death matter on which the survival of the greatest treasure in the universe depended, viz. secularism. Secure in (or drunk with) their hegemonic position, they didn't limit themselves to denying to the Hindus the right of rebuilding their demolished temple, say: "A medieval demolition doesn't justify a counter-demolition today." Instead, they went so far as to deny the well-established fact that the mosque had been built in forcible replacement of a Rama temple.

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At the bidding of the Vedic gods Brahma and Indra, he left his self-contained state of Awakening and started teaching his way to others. When he “set in motion the wheel of the Law” (Dharma-cakra-pravartana, Chinese Falungong), he gave no indication whatsoever of breaking with an existing system. On the contrary, by his use of existing Vedic and Upanishadic terminology (Arya, “Vedically civilized”; Dharma), he confirmed his Vedic roots and implied that his system was a restoration of the Vedic ideal which had become degenerate. He taught his techniques and his analysis of the human condition to his disciples, promising them to achieve the same Awakening if they practiced these diligently.

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