Original man was not a simian creature barely capable of speaking and standing upright; he was a quasi-immaterial being enclosed in an aura still cel… - Frithjof Schuon

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Original man was not a simian creature barely capable of speaking and standing upright; he was a quasi-immaterial being enclosed in an aura still celestial, but deposited on earth; an aura similar to the "chariot of fire" of Elijah or the "cloud" that enveloped Christ during his ascension. That is to say, our conception of the origin of mankind is based on the doctrine of the projection of the archetypes ab intra; thus our position is that of classical emanationism – in the Neoplatonic or gnostic sense of the term – which avoids the pitfall of anthropomorphism while agreeing with the theological conception of creatio ex nihilo. Evolutionism, for its part, is the very negation of the archetypes and consequently of the divine Intellect; it is therefore the negation of an entire dimension of the real, namely that of form, of the static, of the immutable; concretely speaking, it is as if one wished to make a fabric of the wefts only, omitting the warps.

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About Frithjof Schuon

Frithjof Schuon ( ; ; 18 June 1907 – 5 May 1998) was a Swiss philosopher and spiritual leader, belonging to the Traditionalist School of Perennialism. He was the author of more than twenty works in French on metaphysics, spirituality, religion, anthropology and art. He was also a painter and a poet. With René Guénon and Ananda Coomaraswamy, Schuon was one of the major 20th-century representatives of the philosophia perennis. Like them, he affirmed the reality of an absolute Principle – God – from which the universe emanates, and maintained that all divine revelations, despite their differences, possess a common essence: one and the same Truth. He also shared with them the certitude that man is potentially capable of supra-rational knowledge, and undertook a sustained critique of the modern mentality severed, according to him, from its traditional roots. Following Plato, Plotinus, Adi Shankara, Meister Eckhart, Ibn Arabī and other metaphysicians, Schuon sought to affirm the metaphysical unity between the Principle and its manifestation. Initiated by Sheikh Ahmad al-Alawī into the Sufi Shādhilī order, he founded the Tarīqa Maryamiyya. His writings emphasize the universality of metaphysical doctrine, along with the necessity of practicing a religion; he also insists on the importance of the virtues and of beauty. Schuon cultivated close relationships with a large number of personages of diverse religious and spiritual horizons. He had a particular interest in the traditions of the North American Plains Indians, maintaining firm friendships with a number of their leaders and being adopted into both a Lakota Sioux tribe and the Crow tribe. Having spent a large part of his life in France and Switzerland, at the age of 73 moved to Bloomington, Indiana, where he had a community of disciples.

Also Known As

Alternative Names: Isâ Nûr ad-Dîn Isa Nur ad-Din Fritjof Schuon Sheikh Issa Nureddin Ahmad al-Shadhili al-Darqawi al-Alawi al-Maryami
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Additional quotes by Frithjof Schuon

The fact that spiritual realism, or faith, pertains to the intelligence of the heart and not to that of the mind, enables one to understand that in spirituality, the moral qualification takes precedence over the intellectual qualification, and by far.

Among the qualities indispensable for spirituality in general, we shall first mention a mental attitude that for want of a better term could be designated by the word "objectivity": this is a perfectly disinterested attitude of the intelligence, hence one that is free from ambition and bias and thereby accompanied by serenity. Secondly, we would mention a quality concerning the psychic life of the individual: this is nobility, or the capacity of the soul to rise above all things that are petty and mean; basically this is a discernment, in psychic mode, between the essential and the accidental, or between the real and the unreal. Finally, there is the virtue of simplicity: man is freed from all unconscious tenseness stemming from self‑love; towards creatures and things he has a perfectly original and spontaneous attitude, in other words, he is without artifice; he is free from all pretension, ostentation, or dissimulation; in a word, he is without pride. Every spiritual method demands above all an attitude of poverty, humility, and simplicity or effacement, an attitude that is like an anticipation of Extinction in God.

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