This our earth this day produces sufficient for our existence. This our earth produces not only a sufficiency, but a superabundance, and pours a corn… - Richard Jefferies
" "This our earth this day produces sufficient for our existence. This our earth produces not only a sufficiency, but a superabundance, and pours a cornucopia of good things down upon us. Further, it produces sufficient for stores and granaries to be filled to the roof-tree for years ahead. I verily believe that the earth in one year produces enough food to last for thirty. Why, then, have we not enough? Why do people die of starvation, or lead a miserable existence on the verge of it? Why have millions upon millions to toil from morning to evening just to gain a mere crust of bread? Because of the absolute lack of organisation by which such labour should produce its effect, the absolute lack of distribution, the absolute lack even of the very idea that such things are possible. Nay, even to mention such things, to say that they are possible, is criminal with many. Madness could hardly go farther.
About Richard Jefferies
(6 November 1848 – 14 August 1887) was an English nature writer, noted for his depiction of English rural life in essays, books of natural history, and novels. His childhood on a small Wiltshire farm had a great influence on him and provides the background to all his major works of fiction.
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Additional quotes by Richard Jefferies
With the great sun burning over the foam-flaked sea, roofed with heaven—aware of myself, a consciousness forced on me by these things—I feel that thought must yet grow larger and correspond in magnitude of conception to these. But these cannot content me, these Titanic things of sea, and sun, and profundity; I feel that my thought is stronger than they are. I burn life like a torch. The hot light shot back from the sea scorches my cheek—my life is burning in me. The soul throbs like the sea for a larger life. No thought which I have ever had has satisfied my soul.
[N]ow we see eyes become dim and artificial aid needed in comparative youth, and teeth drop out in mere childhood. Many men and women lose teeth before they are twenty. This simple fact is evidence enough of inherited weakness or flaw. How could a person who had lost teeth before twenty be ever said to die of old age, though he died at a hundred and ten? Death is not a supernatural event; it is an event of the most materialistic character, and may certainly be postponed, by the united efforts of the human race, to a period far more distant from the date of birth than has been the case during the historic period. The question has often been debated in my mind whether death is or is not wholly preventible; whether, if the entire human race were united in their efforts to eliminate causes of decay, death might not also be altogether eliminated.
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[T]hat which is thoughtlessly credited to a non-existent intelligence should really be claimed and exercised by the human race. It is ourselves who should direct our affairs, protecting ourselves from pain, assisting ourselves, succouring and rendering our lives happy. We must do for ourselves what superstition has hitherto supposed an intelligence to do for us. Nothing whatsoever is done for us. We are born naked, and not even protected by a shaggy covering. Nothing is done for us. The first and strongest command (using the word to convey the idea only) that nature, the universe, our own bodies give is to do everything for ourselves. The sea does not make boats for us, nor the earth of her own will build us hospitals. The injured lie bleeding, and no invisible power lifts them up. The maidens were scorched in the midst of their devotions, and their remains make a mound hundreds of yards long. The infants perished in the snow, and the ravens tore their limbs. Those in the theatre crushed each other to the death-agony. For how long, for how many thousand years, must the earth and the sea, and the fire and the air, utter these things and force them upon us before they are admitted in their full significance?