For the things of this world cannot be made known without a knowledge of mathematics. For this is an assured fact in regard to celestial things, sinc… - Roger Bacon

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For the things of this world cannot be made known without a knowledge of mathematics. For this is an assured fact in regard to celestial things, since two important sciences of mathematics treat of them, namely theoretical astrology and practical astrology. The first … gives us definite information as to the number of the heavens and of the stars, whose size can be comprehended by means of instruments, and the shapes of all and their magnitudes and distances from the earth, and the thicknesses and number, and greatness and smallness, … It likewise treats of the size and shape of the habitable earth … All this information is secured by means of instruments suitable for these purposes, and by tables and by canons .. For everything works through innate forces shown by lines, angles and figures.

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About Roger Bacon

Roger Bacon (c. 1219/20 – c. 1292), also known as Doctor Mirabilis (Latin: "wonderful teacher"), was an English theologian, philosopher and Franciscan friar. An English philosopher who placed considerable emphasis on empiricism, he was one of the earliest European advocates of the modern scientific method. Later studies have emphasized his reliance on occult and alchemical traditions. All his theoretical writings were originally in Latin.

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Alternative Names: Rogerus Rogerus Bacon Rogerus Baconus Doctor Mirabilis Frater Rogerus Rogerus Baconis Rogerius Baconis Ruggiero Bacone Rogerus Bachon Rogerius Bacconis Ruggero Bacone Roger Bacco Rogerius Baco Roger Roger Bachon Roger Bacho Rogerius Bacco Roger Baco Rogeri Baconis Admirable Doctor
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For sounds like thunder, and coruscations like lightning, may be made in the air, and they may be rendered even more horrible than those of nature herself. A small quantity of matter, properly manufactured, not larger than the human thumb, may be made to produce a horrible noise and coruscation. And this may be done many ways, by which a city or an army may be destroyed, as was the case when and his men broke their pitchers and exhibited their lamps, fire issuing out of them with inestimable noise, destroyed an infinite number of the army of the Midianites.

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All these foregoing sciences are, properly speaking, speculative. There is indeed in every science a practical side, as Avicenna teaches in the first book of his Art of Medicine. Nevertheless, of Moral Philosophy alone can it be said that it is in the special and autonomatic sense practical, dealing as it does with human conduct with reference to virtue and vice, beatitude and misery. All other sciences are called speculative: they are not concerned with the deeds of the present or future life affecting man's salvation or damnation. All procedures of art and of nature are directed to these moral actions, and exist on account of them. They are of no account except in that they help forward right action. Thus practical and operative sciences, as experimental alchemy and the rest, are regarded as speculative in reference to the operations with which moral or political science is concerned. This science is the mistress of every department of philosophy. It employs and controls them for the advantage of states and kingdoms. It directs the choice of men who are to study in sciences and arts for the common good. It orders all members of the state or kingdom so that none shall remain without his proper work.

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