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" "Jesus reproaches the Pharisees for an older version of the same ploy when he sees them build tombs for the prophets their fathers killed. The spectacular demonstrations of piety toward the victims of our predecessors frequently conceal a wish to justify ourselves at their expense. If we had lived in the time of our fathers, the Pharisees say, we would not have joined them in spilling the blood of the prophets. The children repeat the crimes of their fathers precisely because they believe they are morally superior
to them. This false difference is already the mimetic illusion of modern individualism, which represents the greatest resistance to the mimetic truth that is reenacted again and again in human relations. The paradox is that the resistance itself brings about the reenactment.
René Girard (December 25, 1923 – November 4, 2015) was a French historian, literary critic, and philosopher of social science. His work belongs to the tradition of anthropological philosophy.
Biography information from Wikiquote
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Imitation becomes intensified at the heart of the hostility, but the rivals do all they can to conceal from each other and from themselves the cause of this intensification. Unfortunately, concealment doesn't work. In imitating my rival's desire I give him the impression that he has good reasons to desire what he desires, to possess what he possesses, and so the intensity of his desire keeps increasing.
R.G.: The more people think that they are realizing the Utopias dreamed up by their desire – in other words, the more they embrace ideologies of liberation – the more they will in fact be working to reinforce the competitive world that is stifling them. But they do not realize their mistake; and continue to systematically confuse the type of external obstacle represented by the prohibition and the internal obstacle formed by the mimetic partner...
At the very moment the last prohibitions are being forgotten, there are still a number of intellectuals who continue to refer to them as if they were more and more crippling...
G.L.: You are going to get yourself branded as a dreadful reactionary again.
R.G.: That would not be at all fair. I do find it absurd that people should greet with a fanfare the liberation of a desire that is not being constrained by anyone. But I find it even more absurd to hear people calling for a return to constraints, which is impossible. From the moment cultural forms begin to dissolve, any attempt to reconstitute them artificially can only result in the most appalling tyranny.