When the Marechal de Belle-Isle’s son was killed in battle, Madame persuaded the King to pay his father a visit. He was rather reluctant, and Madame … - Louis XVIII of France

Impious and factious men, after having seduced you by false declamations, and by deceitful promises, hurried you into irreligion and revolt. Since that time, a torrent of calamities has rushed in upon you from every side. You proved faithless to the God of your forefathers; and that God, justly offended, has made you feel the weight of his anger; you rebelled against the authority which he had established, and a sanguinary Despotism, and an Anarchy not less fatal, have alternately continued to harrass you with incessant rage.

Després (J. B. D.) in his «Essai sur la Marquise de Pompadour» (Bibliothèque des Mémoires rélatifs a L’Histoire de France pendant le XVIII^e Siécle, ed. François Barriére, Paris, 1846, vol. iii. p. 33), says, Mme. de Pompadour dans l’ivresse de la prospérité, répondait à toutes les menaces de l'avenir par ces trois mots, qu'elle répétait souvent: Après nous, le déluge. Charles Desmaze in his Le Reliquaire de M. Q. de La Tour, Paris, 1874, p. 62, note) confirms this on the authority of de La Tour, who heard the Marquise use the expression himself, and told the story to Mdlle Fel, the singer. Larousse (Fleurs Historiques, Paris, 5th ed., n.d., pp. 46–7) cites Henri Martin, the historian (without any references whatever), for a reported conversation between Louis XV and his favourite, in which the king expressed his anxiety about the disturbing elements of the time—the clergy, the philosophers, and—above all—the parliaments, which he declared finiront par perdre L'État. Ce sont des assemblées de républicains! Au reste, les choses comme elles sont, dureront bien autant que moi. Berry [the Dauphin, afterwards Louis XVI] s’en tirera comme il pourra. Après moi le déluge! Martin’s own version of the conversation differs from this, and omits the critical words. (Histoire de la France, 1853, vol. 18, p. 103).The sentiment itself was anticipated by Nero, who on hearing some one repeat the line, Ἐμοῦ θανόντος γαῖα μειχθήτω πυρί (“When I am dead let earth with fire mingle”), rejoined, Immo, ἐμοῦ δἐ ζῶντος (“Aye, and while I am alive too!”): and, as Suetonius (Nero 38) goes on to say, “so it came about, for without any attempt at concealment he proceeded to set the city on fire.” The passage is from Phrynichus, Incert. Fab. 5, 17 (in Wagner’s ed., Paris, Poet. Trag. Gr. Fragmenta, p. 16), the complete distich being:—ἐμοῦ θανόντος γαῖα μιχθήτω πυρί
οὐδὲν μέλει μοι· τἀμὰ γὰρ καλῶς ἔχει.
When I am dead let th’ earth be fused with fire!
I care not, I; for things go well with me.Claudian makes Rufinus exclaim:—Everso juvat orbe mori; solatia letho
Exitium commune dabit. (Rufinus 2, 19)
So the world perish, I'll not ask to live;
Comfort in death the general doom will give.''

Religious Worship must be re-established, the Hydra of Anarchy destroyed, the Regal Authority be restored to all its rights, before we can execute our intentions of opposing abuses of all kinds with invincible firmness; of seeking them with diligence, and of proscribing them with decision.