I promise—I who never promised in vain (all Europe knows it)—to pardon to misled Frenchmen all that has passed since the day when I quitted Lille, amidst so many tears, up to the day when I re-entered Cambray, amidst so many acclamations.
But the blood of my people has flowed, in consequence of a treason of which the annals of the world present no example. That treason has summoned foreigners into the heart of France. Every day reveals to me a new disaster. I owe it, then, to the dignity of my crown, to the interest of my people, to the repose of Europe, to except from pardon the instigators and authors of this horrible plot. They shall be designated to the vengeance of the laws by the two chambers, which I propose forthwith to assemble.
Bourbon King of France and of Navarre (1755-1824)
Louis XVIII (Louis Stanislas Xavier; 17 November 1755 – 16 September 1824), known as the Desired, was King of France from 1814 to 1824, except for a brief interruption during the Hundred Days in 1815. He spent 23 years in exile: during the French Revolution and the First French Empire (1804–1814), and during the Hundred Days.
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My subjects have learned, by cruel trials, that the principle of the legitimacy of sovereigns is one of the fundamental bases of social order,—the only one upon which, amidst a great nation, a wise and well-ordered liberty can be established. This doctrine has just been proclaimed as that of all Europe. I had previously consecrated it be my charter, and I claim to add to that charter all the guarantees which can secure the benefits of it.
The Duc de V—— was a nobleman of high rank and great wealth. He said to the King one evening at supper, “Your Majesty does me the favour to treat me with great kindness: I should be inconsolable if I had the misfortune to fall under your displeasure. If such a calamity were to befall me, I should endeavour to divert my grief by improving some beautiful estates of mine in such and such a province;” and he thereupon gave a description of three or four fine seats. About a month after, talking of the disgrace of a Minister, he said, “I hope your Majesty will not withdraw your favour from me; but if I had the misfortune to lose it, I should be more to be pitied than anybody, for I have no asylum in which to hide my head.” All those present, who had heard the description of the beautiful country houses, looked at each other and laughed. The King said to Madame de Pompadour, who sat next to him at table, “People are very right in saying that a liar ought to have a good memory.”
You must renounce the dominion of those treacherous and cruel usurpers who promised you happiness, but who have given you only famine and death; we wish to relieve you from their tyranny, which has so much injured you, to inspire you with the resolution of shaking it off. You must return to that holy religion which had showered down upon France the blessings of Heaven. We wish to restore its altars:—by prescribing justice to Sovereigns, and fidelity to subjects, it maintains good order, ensures the triumph of the laws, and produces the felicity of empires. You must restore that Government which, for 14 centuries, constituted the glory of France and the delight of her inhabitants; which rendered our Country the most flourishing of States, and yourselves the happiest of People:—It is our wish to restore it. Have not the various Revolutions which have occurred, augmented your distress, since the period of its destruction, and convinced you that it is the only Government that is fit for you?
Després (J. B. D.) in his «Essai sur la Marquise de Pompadour» (Bibliothèque des Mémoires rélatifs a L’Histoire de France pendant le XVIII<sup>e</sup> Siécle, ed. François Barriére, Paris, 1846, vol. iii. p. 33), says, Mme. de Pompadour dans l’ivresse de la prospérité, répondait à toutes les menaces de l'avenir par ces trois mots, qu'elle répétait souvent: Après nous, le déluge. Charles Desmaze in his Le Reliquaire de M. Q. de La Tour, Paris, 1874, p. 62, note) confirms this on the authority of de La Tour, who heard the Marquise use the expression himself, and told the story to Mdlle Fel, the singer. Larousse (Fleurs Historiques, Paris, 5th ed., n.d., pp. 46–7) cites Henri Martin, the historian (without any references whatever), for a reported conversation between Louis XV and his favourite, in which the king expressed his anxiety about the disturbing elements of the time—the clergy, the philosophers, and—above all—the parliaments, which he declared finiront par perdre L'État. Ce sont des assemblées de républicains! Au reste, les choses comme elles sont, dureront bien autant que moi. Berry [the Dauphin, afterwards Louis XVI] s’en tirera comme il pourra. Après moi le déluge! Martin’s own version of the conversation differs from this, and omits the critical words. (Histoire de la France, 1853, vol. 18, p. 103).The sentiment itself was anticipated by Nero, who on hearing some one repeat the line, Ἐμοῦ θανόντος γαῖα μειχθήτω πυρί (“When I am dead let earth with fire mingle”), rejoined, Immo, ἐμοῦ δἐ ζῶντος (“Aye, and while I am alive too!”): and, as Suetonius (Nero 38) goes on to say, “so it came about, for without any attempt at concealment he proceeded to set the city on fire.” The passage is from Phrynichus, Incert. Fab. 5, 17 (in Wagner’s ed., Paris, Poet. Trag. Gr. Fragmenta, p. 16), the complete distich being:—ἐμοῦ θανόντος γαῖα μιχθήτω πυρί
οὐδὲν μέλει μοι· τἀμὰ γὰρ καλῶς ἔχει.
When I am dead let th’ earth be fused with fire!
I care not, I; for things go well with me.Claudian makes Rufinus exclaim:—Everso juvat orbe mori; solatia letho
Exitium commune dabit. (Rufinus 2, 19)
So the world perish, I'll not ask to live;
Comfort in death the general doom will give.''
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When the Marechal de Belle-Isle’s son was killed in battle, Madame persuaded the King to pay his father a visit. He was rather reluctant, and Madame said to him, with an air half angry, half playful: ————Barbare! don’t l’orgueil Croit le sang d’un sujet trop pays d’un coup d’oeil.The King laughed, and said, “Whose fine verses are those?”—“Voltaire’s,” said Madame ———.
“As barbarous as I am, I gave him the place of gentleman in ordinary, and a pension,” said the King.
I, one day, found Quesnay in great distress. “Mirabeau,” said he, “is sent to Vincennes, for his work on taxation. The Farmers General have denounced him, and procured his arrest; his wife is going to throw herself at the feet of Madame de Pompadour to-day.” A few minutes afterwards, I went into Madame’s apartment, to assist at her toilet, and the Doctor came in. Madame said to him, “You must be much concerned at the disgrace of your friend Mirabeau. I am sorry for it too, for I like his brother.” Quesnay replied, “I am very far from believing him to be actuated by bad intentions, Madame; he loves the King and the people.” “Yes,” said she; “his ‘Ami des Hommes’ did him great honour.” At this moment the Lieutenant of Police entered, and Madame said to him, “Have you seen M. de Mirabeau’s book?”—“Yes, Madame; but it was not I who denounced it?”—“What do you think of it?”—“I think he might have said almost all it contains with impunity, if he had been more circumspect as to the manner; there is, among other objectionable passages, this, which occurs at the beginning: Your Majesty has about twenty millions of subjects; it is only by means of money that you can obtain their services, and there is no money.”—“What, is there really that, Doctor?” said Madame. “It is true, they are the first lines in the book, and I confess that they are imprudent; but, in reading the work, it is clear that he laments that patriotism is extinct in the hearts of his fellow-citizens, and that he desires to rekindle it.” The King entered: we went out, and I wrote down on Quesnay’s table what I had just heard. I them returned to finish dressing Madame de Pompadour: she said to me, “The King is extremely angry with Mirabeau; but I tried to soften him, and so did the Lieutenant of Police. This will increase Quesnay’s fears. Do you know what he said to me to-day? The King had been talking to him in my room, and the Doctor appeared timid and agitated. After the King was gone, I said to him, ‘You always seem so embarrassed in the King’s presence, and yet he is so good-natured.’—‘I Madame,’ said he, ‘I left my native village at the age of forty, and I have very little experience of the world, nor can I accustom myself to its usages without great difficulty. When I am in a room with the King, I say to myself, This is a man who can order my head to be cut off; and that idea embarrasses me.’—‘But do not the King’s justice and kindness set you at ease?’—‘That is very true in reasoning,’ said he; ‘but the sentiment is more prompt, and inspires me with fear before I have time to say to myself all that is calculated to allay it.’”
It is not enough to groan beneath the yoke of your oppressors; you must be assisted in shaking it off. Show the world how the French, restored to their senses, can obliterate faults, in the commission of which their hearts were not concerned: Prove, that as Henry the Great has transmitted to us with his blood, his love of his people, so are you also the descendants of that people, one part of whom, always faithful to his cause, fought to restore him to his Throne; and the other part, abjuring a momentary error, bathed his feet with the tears of repentance:—Remember that you are the Grandsons of the Conquerors of Ivry and Fontain Francaise.
Impious and factious men, after having seduced you by false declamations, and by deceitful promises, hurried you into irreligion and revolt. Since that time, a torrent of calamities has rushed in upon you from every side. You proved faithless to the God of your forefathers; and that God, justly offended, has made you feel the weight of his anger; you rebelled against the authority which he had established, and a sanguinary Despotism, and an Anarchy not less fatal, have alternately continued to harrass you with incessant rage.