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" "Thus, after the campaign against the Banu al-Mustaliq, the Muslims wanted to rape the hostages and asked Mohammed whether they should practise azl, but the Prophet replied, with reference to the futility of human scheming before God's omnipotence: "It does not matter if you don't do it, for every soul that is to be born up to the Day of Resurrection will be born." Since this (and similar ones) is a later Hadis than the one containing his pro-azl injunction at Badr, it overrules the earlier one, at least according to the theological principle that in case of contradiction, the earlier pronouncement is overruled by the later one.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Note that we need not agree with the Śāstrakāra-s that the varnāśramadharma is truly “Vedic”, for we do not find it in the first nine books of the Rg-Veda. Even in the tenth book, the last and youngest one, we find it mentioned only once, and there only in the vaguest use, viz. the Purusa Sūkta’s recognition of the existence of four functions in society, without any details of how their personnel is recruited nor of how they should conduct themselves vis-à-vis one another, the very stuff that is the main focus of the Śāstra-s. Like medieval and contemporary Hindus, the Śāstra composers may have considered as ”Vedic” everything they held sacred, regardless of whether a particular norm or custom is indeed traceable to the Veda-s.
Some discriminations are rather academic and only consequential at several removes. Thus, the understanding of religious freedom as guaranteed in article 25, especially the inclusion of the right to propagate one's religion and thus to encourage others to convert, is tailor-made for the Christian mission. This interest group had successfully lobbied to ensure that the right to convert be included in the Constitution. It also fits the Islamic design to islamize all of mankind, but the notion of conversion is foreign to Hindus and even more to Parsis. So the constitutional right to convert seemingly creates a level playing field, counting for all religions, yet in practice it upholds a right central to Christianity and Islam but meaningless (except negatively) to Hinduism. It legalizes the aggression by the foreign and conquering religions to the detriment of the indigenous religion.
A historical view of caste, by contrast, concedes candidly that caste was intertwined with Hinduism for long, but equally shows that caste was initially absent and only intruded in stages. Hinduism can flourish all while letting caste wither away. That may satisfy at least the more fair-minded among Hinduism’s critics.