The oppression of other animals as food is unquestionably the deadliest practice; globally, more than 65 billion land-based beings are killed to be c… - David Nibert

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The oppression of other animals as food is unquestionably the deadliest practice; globally, more than 65 billion land-based beings are killed to be consumed as food every year, while the water-based other animals killed for food number in the hundreds of billions. The physical and emotional suffering from such horrific treatment experienced by each individual being, multiplied by the billions of individual animals who undergo it, results in a degree of severe distress and pain — every second — that defies comprehension

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About David Nibert

(born 1953) is an American author and professor of sociology at , and the co-organizer of the Section on Animals and Society of the .

Also Known As

Alternative Names: David Alan Nibert
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Environmental destruction is another consequence of the animal industrial complex. Raising large groups of cows and sheep has long been tied to and in many parts of the world. In Central America, for example, between 1950 and 1990 the most significant change in land in the region was the destruction of forests for the purpose of creating pasture. Tropical forests in the area fell from 29 million hectares to 17 million during the period. In all of Latin America the conversion of tropical forests into pastures and ranches for raising cows for food is responsible for more deforestation than all other production systems combined. The creation of pasture accounts for roughly 75 percent of global deforestation.

Truly free and democratic discussion, planning, and policy implementation for the good of all will be possible only in a democratic socialist world order free of elite social engineering and control of the state and without consciousness-consuming economic marginalization and deprivation. Moving toward an end to domesecration and the related injurious practices would be much more likely in a societal and global order characterized by and a democratically controlled state and mass media. Under a more egalitarian system, one with a much greater potential to inform the public about vital global issues—including their connection to domesecration—campaigns to improve the lives of other animals would be more abolitionist in nature.

The capitalist system was and is not a benevolent social force created to best serve the needs of humans through the "marketplace," contrary to the propagandizing that has inundated at least the citizens in the West for a century and a half and that continues in educational systems and mass media today. Indeed, it would be impossible for an egalitarian, beneficial political-economic system to emerge from thousands of years of hypermasculine, violent, oppressive, and war-torn reality. In truth, capitalism, which morphed from the highly oppressive systems of "economic development" of the Eurasian past, simply represents a more sophisticated form of social relations in which the accumulation of wealth continues to result from exploitation, predation and violence.

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