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" "You came to tell us that the great cities are in favour of the gold standard; we reply that the great cities rest upon our broad and fertile plains. Burn down your cities and leave our farms, and your cities will spring up again as if by magic. But destroy out farms and the grass will grow in the city...You shall not press down upon the brow of labour this crown of thorns. You shall not crucify mankind upon a cross of gold.
William Jennings Bryan (19 March 1860 – 26 July 1925) was an American lawyer, statesman, and politician. He was a three-time Democratic Party nominee for President of the United States, and famously supported Tennessee's Butler Act against the teaching of evolution at the Scopes Trial of 1925.
Biography information from Wikiquote
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You come to us and tell us that the great cities are in favor of the gold standard; we reply that the great cities rest upon our broad and fertile prairies. Burn down your cities and leave our farms, and your cities will spring up again as if by magic; but destroy our farms and the grass will grow in the streets of every city in the country.
If you will take the second chapter — let me have the book. [Reaches for a Bible.] The fourth verse of the second chapter says: "These are the generations of the heavens and of the earth, when they were created in the day that the Lord God made the earth and the heavens," the word day there in the very next chapter is used to describe a period. I do not see that there is any necessity for construing the words, "the evening and the morning," as meaning necessarily a 24-hour day, "in the day when the Lord made the heaven and the earth."… I think it would be just as easy for the kind of God we believe in to make the earth in six days as in six years or in 6 million years or in 600 million years. I do not think it important whether we believe one or the other. … My impression is they were periods, but I would not attempt to argue against anybody who wanted to believe in literal days.
The reason I am answering is not for the benefit of the superior court. It is to keep these gentlemen from saying I was afraid to meet them and let them question me, and I want the Christian world to know that any atheist, agnostic, unbeliever, can question me anytime as to my belief in God, and I will answer him. … Your honor, they have not asked a question legally and the only reason they have asked any question is for the purpose, as the question about Jonah was asked, for a chance to give this agnostic an opportunity to criticize a believer in the world of God; and I answered the question in order to shut his mouth so that he cannot go out and tell his atheistic friends that I would not answer his questions. That is the only reason, no more reason in the world.
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