Growing up, metabolizing hatred like a daily bread. Because I am Black, because I am woman, because I am not Black enough, because I am not some part… - Audre Lorde

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Growing up, metabolizing hatred like a daily bread. Because I am Black, because I am woman, because I am not Black enough, because I am not some particular fantasy of a woman, because I AM. On such a consistent diet, one can eventually come to value the hatred of one’s enemies more than one values the love of friends, for that hatred becomes the source of anger, and anger is a powerful fuel.

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About Audre Lorde

Audre Geraldine Lorde (18 February 1934 – 17 November 1992) was a black writer, feminist, womanist, lesbian, and civil rights activist. Her poems and prose largely deal with issues related to civil rights, feminism, and the exploration of black female identity.

Also Known As

Pen Names: Rey Domini Gamba Adisa
Birth Name: Audrey Geraldine Lorde

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Additional quotes by Audre Lorde

The threat of difference has been no less blinding to people of Color. Those of us who are Black must see that the reality of our lives and our struggle does not make us immune to the errors of ignoring and misnaming difference. Within Black communities where racism is a living reality, differences among us often seem dangerous and suspect. The need for unity is often misnamed as a need for homogeneity, and a Black feminist vision mistaken for betrayal of our common interests as a people. Because of the continuous battle against racial erasure that Black women and Black men share, some Black women still refuse to recognize that we are also oppressed as women, and that sexual hostility against Black women is practiced not only by the white racist society, but implemented within our Black communities as well. It is a disease striking the heart of Black nationhood, and silence will not make it disappear. Exacerbated by racism and the pressures of powerlessness, violence against Black women and children often becomes a standard within our communities, one by which manliness can be measured. But these woman-hating acts are rarely discussed as crimes against Black women.

There are many kinds of power, used and unused, acknowledged or otherwise. The erotic is a resource within each of us that lies in a deeply female and spiritual plane, firmly rooted in the power of our unexpressed or unrecognized feeling. In order to perpetuate itself, every oppression must corrupt or distort those various sources of power within the culture of the oppressed that can provide energy for change. For women, this has meant a suppression of the erotic as a considered source of power and information within our lives.

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What woman here is so enamored of her own oppression that she cannot see her heelprint upon another woman's face? What woman's terms of oppression have become precious and necessary to her as a ticket into the fold of the righteous, away from the cold winds of self-scrutiny?

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